Archives For Nathan Aaberg

Job and Friends by Illya Repin

Job and HIs Friends by Illya Repin (1844-1930)

The Au Sable Institute launched a Facebook group recently for people like you and me who believe God’s earth matters. Corinne Hoffman shared some thoughts about Job there that caught my attention. When I asked her if she’d expand her comments for this blog, she kindly agreed. Her sincerity and devoutness shine through her words. Her faith, as you’ll see by the end, naturally leads her to cherish God’s Creation out of humility. It is this kind of humility, I believe, that should shape our hearts and minds when we think of our unique position in Creation. Over time, I’d like to share the voices of others here as well.

(One quick note about Job. I’d enourage you to check out The Bible Project’s three podcasts about the book. They’re very insightful. The last podcast of the three highlights something I had not noticed before. God does not restore Job’s health and fortunes until after he has prayed for his three friends and their errors. The podcast insightfully explores the significance of that.)

The book of Job has a crazy story to share.

Not only does this book of the Bible give us clues on how to deal with suffering, but it demonstrates who is at the center of it all. And it’s not you and me.

Humility as a Christian has been hard for me to truly grasp and demonstrate.

The opposite of humility is being boastful. But you could, in an effort to be humble, tell yourself that you’re no good or be overly worried about being portrayed as being better than those around you. At a certain point, it can become unhealthy by continually speaking death into your life. Satan thrives on that.

There is this fine line, which has been hard for me to walk. It’s where you do not say that you’re the greatest thing that ever walked on earth, but you still recognize that God did give each of us special gifts which should be special to us. It’s finding a balance of embracing what God has gifted us with while not being boastful.

In Steven Bouma-Prediger’s book For the Beauty of the Earth I found a definition that does this word justice. He writes: “Humility is a proper estimation of one’s abilities or capacities. It implies self-knowledge and especially knowledge of the limits of one’s knowledge. It also implies genuine awareness of one’s own strengths and weaknesses. “

So, the question I ask to keep myself in line is – did that thought or deed represent humility? It’s a question I come back to daily.

When I think of that fine line of humility, Job comes to mind.

Job, we are told, is blameless and upright in God’s eyes. But he loses his farm, family, and physical well-being. His wife tells Job to curse God and die. Job, however, doesn’t adhere to that harsh advice. Instead, he tells God he’s blameless.

God responds in a strange way and not really to the point.

God responds with cosmology, meteorology, hydrology, animal husbandry, and ornithology. God demands an answer, and Job responds, “I am small.” This shows he recognizes the limits of his knowledge. He engages in an act of self-humiliation. Here Job realizes that God can do all things. God has no limits.

Job desires to see God and receives a vision of God. And God does something cool. God stoops down to answer Job face-to-face. This vision transforms how Job understands himself and the world and his place in it.

So, how does this relate to Creation?

It shows we are not at the center of things. God’s whirlwind speech forcibly reminds Job and us not only of God’s power but also the expanse and mystery of the created world, a world not of human making. Job powerfully shows us how God interacts with us as created beings in a created world.

But God went further.

Jesus came to us on earth to lead by example on how humility can be embodied and lived. Through Philippians 2:3-8, we see Jesus as our greatest example of what humility really is. We are to do nothing from selfish ambition but in humility count others as more significant than ourselves. We should use what God has given us not for our own benefit but rather for others. God’s gifts are given not to bless us but to bless others. We receive His intended blessing when we use what was given for others.

I’ll end with these two questions for you:

In what ways can you think of others and Creation as being more significant than yourself?

How will doing so change the way you live and the decisions you make every day?

 

Picture of Corinne Hoffman

Corinne Hoffman lives in Ohio. Here is what she wrote about herself:

“I love being outdoors and all the activities that come with it. If you can’t find me, I’m probably outside somewhere. Whether its hiking, biking, running, tennis, to cross country skiing, I enjoy it all. And when I’m not outdoors, I’m probably reading a book.

I graduated with an Environmental Science degree at Taylor University. Through outdoor experiences as a child to my time at Taylor, I have come to realize the joy I receive through God’s Creation.

This past semester I have been in the Environmental Leadership Intensive (ELI) program at Au Sable Institute where God has led me to environmental education and working with youth to empower them through God’s creation.

His fingerprints are all over Creation, and I love discovering them! I also have found that Creation has redemptive power.”

 

When I spoke to the North Suburban Mennonite Church earlier this summer, I joked that I had been tempted to shared a list of 700 ways for living rightly on God’s earth. 

Surprisingly enough, several members said they actually wanted such detailed guidance. So I promised to gather my thoughts and advice and share them. With this post I begin to fulfill that promise to a wonderful group of people.

I am dividing my list of suggestions into three areas with a separate post for each. This first epic post is about aligning our everyday habits of living out our faith as it relates to God’s earth. In the second I’ll address how you and I can act for God’s earth beyond our families at the larger scale of our communities, nations, and world.

The third post may surprise you. Its focus will be growing our hearts and minds in relation to God and Creation. I fundamentally believe that our ability to be a good shepherd of God’s earth is shaped in large part by the state of our hearts and the perspective of our minds.

One of the challenges to living out God’s ways in any dimension of our lives is our tendency to allow energetic commmitment to turn into perfectionistic zeal. The reality, however, is that we and everyone else around us will fall short of holiness. What’s more, navigating the complex ways we interact with God’s earth every day in a complex society makes pure living as it relates to God’s earth especially hard to do. 

Striving to live rightly with God’s earth will put you and I in that paradoxical space where grace, faith, an understanding of the tragic fallibility of people, and a fierce hunger for holiness and God’s kingdom all come together. We somehow need to be tenacious and committed without becoming humorless, judgmental, puritanical  zealots who put our attention to God’s earth above all other Christians values. We must give ourselves and others room to get better over time and make mistakes.

This is not easy. We will experience a rollercoaster of emotions in that paradoxical space. We will need God’s help to live out God’s ways with glad and sincere hearts.

WAYS OF LIVING

In Atomic Habits, James Clear writes: “Your identity emerges out of your habits. Every action is a vote for the type of person you wish to become.”

Cover of Atomic Habits book

The fact that you are reading this indicates that you and your family want to be people who preserve, defend, and renew God’s Creation as part of a whole Christian faith. That means creating habits. Habits are intentions translated into consistent actions.

From my experience, changing habits takes an initial investment of energy, new thinking, and change. As we know from physics, it takes energy to move a body out of a state of inertia. The good news, however, is that once new habits are in place, they will become, well, habits and have an inertia of their own. They will become automatic. Once they are automatic, you can free yourself up to be involved in the protection and renewal of God’s earth at a larger scale in a focused way. I would encourage you to read Atomic Habits to gain insights into practical ways you can build positve habits of any kind.

Your changes will not go unnoticed. You will stand out. The larger culture tends to praise us for changed behavior that fits what society appreciates, like fitness and health. But changing one’s life in a direction that challenges society because it honors God can lead to pushback. But that shouldn’t surprise us. What might surprise you is how putting a whole faith into action and facing challenges related to those actions can grow your trust and faith. You’ll also find that once you can create positive habits in one area of your life you’ll be able do so in other areas as well.

Choose Grace-Filled Food 

When you begin to think about the whole faith habits you want to build, start with food.

Our food choices are the single most important way we influence the condition of God’s earth. Three times a day (or more, of course, if you are like me or a hobbit), seven days a week we choose food to eat. That food has come from people using God’s earth. Our food choices make us part of either good systems of using God’s earth or ones that dishonor God. And oftentimes, the systems are somewhere in between.

As Wendell Berry wrote, “Eating is an agricultural act.” So choose, as best you can, to buy food that came from farms where the fruits of the spirit guided how the land and animals of that farm were treated. Choose to be part of agriculture that fits with the values of God’s Kingdom.

Saying Grace by Norman Rockwell - The food we eat should have been produced with grace.

In Good Eating Stephen Webb encourages Christians to consider if there is grace in the food we say grace over. Make it your habit to seek out grace-filled food. (Painting by Norman Rockwell – Saying Grace)

This is not easy. The following are some tips and ideas.

Eat whole foods as much as possible: Michael Pollan’s book In Defense of Food does a good job of laying out the value of eating foods that are actually food, not processed food-like substances.

Avoid meat from factory farms and fish from fish farms: Factory farms (otherwise known as confined animal feeding operations) are not built on the fruits of the spirit. You will not find love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control in those places. Factory farms are also awful to neighbors living nearby.

Unfortunately, the vast majority of meat, eggs, and dairy you’ll find in grocery stores and restaurants come from factory farms. These factory farms can be buildings where the animals spend their whole lives or feedlots where cattle spend some of their lives. This means we need to do extra work to find ethically raised animal products.

Look for certifications that give you extra assurance. This article introduces you to certification options and their relative strengths.  Also look to buy from local livestock farmers who can tell you exactly how they raise their animals.

Be thoughtful, too, in your fish purchases. Do not buy farmed fish. Buy sustainably raised fish. (I cannot help but be increasingly alarmed, by the way, by the prospect of fish increasingly absorbing plastic from the oceans.)

Seek out plant foods grown with fruits of the spirit: Consider carefully where your other food, especially the food you eat the most of, comes from as well. Annual crops like wheat, corn, and soy beans, which dominate our agricultural landscape, are often grown in ways that, again, are at complete odds with the fruits of the spirit.

Here are two examples of farm chemicals used widely on annual crops that are incompatible with a Christian faith-life. Dicamba easily volatilizes and can damage crops, trees, and other vegetation more than 20 miles away from where it was first sprayed. Neonicitinoid pesticides are another example of human ingenuity gone badly wrong. Learn more here.

To avoid supporting the use of those chemicals and ingesting chemicals like them, I encourage you to look for organic products where possible. I also have deep concerns about GMOs as there is no testing or regulation of them. Buying organic foods or foods with the Non GMO Project label are good ways to avoid them.

Buy Local: By buying food from local farmers we reduce pollution from transportation and build up your local community’s economy. However, making the decision between buying food from an exceptionally grace-filled farm far away (like Wild Idea Buffalo) or buying food that is moderately sustainable but grown very close by can be a difficult one. Do the best you can.

Last thoughts: First, I would encourage you to make your first food habit changes with the 2-3 foods you eat the most of. If your family eats a lot of bread, for example, find a good organic bread (and it’s even better if it’s from your local area or region) and start buying that.

Second, surprisingly enough, choosing to buy food that is compatible with the fruits of the spirit and the value of Creation to God is healthier for you and your family. This is another reminder that the kingdom of God is a wonderful, life-giving state of being.

Third, buying truly good food is usually more expensive. This shouldn’t be surprising. Nor should that fact deter you.

Anything that is important to do well (like relationships and parenting) takes more effort, time, and investment. Your family’s health, the fianncial health of farmers and farm workers, and the health of God’s earth are all very important. Doing right by all of them creates a fundamental tension with the push to offer food as cheaply as possible.

You can find creative ways to figure out how to make God-honoring food fit into your budget. Start by eating out less. Live more simply in general. Again, within the limits of your situation, do the best you can in creative ways and prioritize where you can make the most difference.

Fourth, there are some people who care deeply for God’s earth who believe we should not eat any meat. After many years of being a vegetarian, I’ve come to a more nuanced conclusion. This is partly because the studies that generally state that beef production, for example, are bad for the climate don’t distinguish between sustainable cattle grazing and conventional approaches. Here’s an article that highlights the complexities.

I’ve also come to see that the most soil-building forms of food farming always, like nature, integrate animals for fertility and other benefits.  Animals can be cherished partners in rejuvenating the world. We should, of course, do all we can to avoid meat that is raised and slaughtered in ways counter to the fruits of the spirit. And because meat raised with the fruits of the Spirit will be more expensive, we will likely need to eat less meat. But life is on this earth is inherently paradoxical and built on sacrifice. I’ve come to an uneasy peace with the idea of conscious, conscientious consumption of meat.

Fifth, we should be careful not to judge the character of the many farmers using conventional methods. As I wrote in this blog post, American farmers today work within a system that pulls and pushes them towards using chemicals and valuing production volume over all else. Most are decent, hard-working people. Many are Christian who have been immersed in the theology of dominion and the corporate-supported slogan of “feeding the world.”

Finally, food is at the heart of culture and sociability. Be senstive in how you handle your ethics in other settings when you are offered hospitality. Not everyone sees the linkage between trying to live ethically as part of a faith-life and our interactions with God’s earth.

Bring Life to Your Land

You likely have control or input over how a particular piece of God’s earth is treated. This could be your yard. It could be farmland you farm. It could be land you own that someone else uses for farming or some other activity. Or even be the common spaces of a condominium in which you live or at the church which you attend.

Trail scene in Prairie Crossing. Living rightly on God's earth means carefully using each patch of Creation carefully.

People can bring life to their land on their own home properties and even to the land of whole communities. This is a part of the Prairie Crossing conservation community in Grayslake, Illinois, where I live. Prairies and other natural habitat have been extensively restored, providing habitat for the life of God’s earth.

The more control you have over a piece of land the more effort and thought you should give to having it stewarded in ways that honor God and promote God’s glory. For yards and common spaces, planting native plants and avoiding the use of chemicals as much as possible is key. For farmland, use practices that promote life, especially the life of the soil. These include using cover crops, regenerative grazing, longer rotations (corn-beans-wheat is a longer rotation than just corn and beans), and converting some areas to perennial plants. Whether you’re a farmer, a farmland owner, or both, you’ll be inspired by these words from Christian farmer Joel Salatin.

Reduce and Eliminate Harmful Chemicals

Look for safe alternatives to chemicals for cleaning your home and caring for your lawn. Baking soda and vinegar are surprisingly useful.

Reduce Use of Resources

Energy is a good place to start here. Find ways to reduce your use of energy in every form. Find ways to use renewable energy.

Avoid using disposable items whenever possible. My wife Mayumi, for example, bought us a camping backpack with plates, cups, and utensils. We can bring this to events where people would otherwise use plastic utensils and paper plates. Buy products made with recycled and/or compostable materials. Buy products that will last rather than cheap products that you’ll need to replace much sooner. Try to live close to work so you use fewer resources going back and forth and have more time for family and other life pursuits.

Live Simply

The simpler the way you live the richer your actual life even as you have less impact on God’s earth. Do without whenever you can. Walk or bike when you can. Observe a Sabbath. Value experiences over material goods.

Pray for God’s Earth and Those who Protect It

If we believe that prayer matters and is heard by God, then we should be praying for Creation. We should also pray for the people, like farmers, who use it every day. Urge God to open their hearts so they will be attentive to the fate of God’s life in their hands.

Finally, we should pray for the people who are trying to understand and protect God’s earth. The scientists who are paying attention to the degradation of natural systems and the advocates who are speaking up face many difficulties. They often grieve deeply when they see the earth’s life diminished and destroyed. Because they stand in the way of greed and power, defenders of the earth often face death.

Use Money with a God Filter

This principle applies to food and materials. For example, choose products (like computers) designed to  be easily recycled. Avoid buying products with palm oil unless it has been sourced sustainably. Avoid products with plastic packaging where possible. Try to support companies that do their best to ethically produce the goods and services you need. Consider whether they treat people and Creation well.

Green Burial

Let your body do what it’s designed to do – return to dust. The traditional approach to burial use bad news for God’s earth. Cremation is one option. Another is green burial where your body is allowed to decompose naturally. The very best option along these lines is what is called conservation burial, where the green burial takes place in a natural setting that is being actively managed for conservation. The number of these kinds of cemeteries is growing, but they can still be hard to find.

Choosing natural burial is a strong statement of your faith and your life principles. It is the punctuation mark for how you have tried to live.

Share Your Joy of Creation

Earlier this summer I heard a harsh, loud sounds coming from our bur oak tree in our yard. I didn’t recognize the sounds. I thought it might be an upset squirrel or a large bird I didn’t know. While looking in the tree, I saw a small bird moving about. Even though the bird was opening and closing its beak in a way that corresponded with the sounds I literally couldn’t believe that this small bird (a house wren) could responsible for such a large auditory impact. I had to share that story and I did.

Share your joy of Creation with others, both Christians and non-Christians. When friends go on vacations to places with significant wildness, for example, ask them what wildlife they saw.

What’s the point? We don’t live in isolation. We shape the mindset and culture of people around us by what we talk about and show pleasure in. Be an agent of change in the family and community culture of which you are part.

I invite you to join my friend Bryce Riemer and I on a 24-hour fast for the Amazon rainforest and its indigenous peoples.

We will eat dinner on the evening of Monday, September 30, and then not eat again until 24 hours later on Tuesday, October 1. We will only be drinking water during that time.

During the fast, we will be seek to draw near to God and will also pray for one of the most remarkable features of God’s earth – the Amazon rainforest. Where ever you are, we would love to have you join us

As you likely already know, large numbers of fires have been set in the Amazon this year to clear land for agriculture and other uses.

 

I urge you to read this interview with Carlos Nobre, who has been studying the Amazon for over 40 years. He explains that the combination of fires and climate change is pushing the Amazon forest to a critical tipping point. Before long, it could begin to change from a tropical rainforest to more of a dry, hot savanna.

This would mean a slow-motion apocalypse for the Amazon’s diverse animals and plants and of the peoples who depend on that life. It would also mean a dramatic decrease in the ability of the Amazon to store carbon. It currently stores, according to estimates, somewhere between one and two billion tons of carbon each year.

As the interview makes clear, deforestation and the spread of fires are no accident. Government policy and international agricultural institutions (like Cargill and JBS) are, by sins of commission and omission, incentivizing the burning.

You and I cannot fly to the Amazon. We can’t directly stop the fires and deforestation and the harm caused to indigenous peoples. But we can pray even as we act in our own local communities. And by fasting we can intensify our prayers and our focus.

King David fasted for his son’s life. Ezra prayed for safety when he and Israelite exiles set out from Persia to return to Jerusalem. In Jonah we read of the people and livestock of Ninevah fasting as a way of repenting and turning away from evils ways and violence. Jesus fasted as he prepared for his last three years of ministry.

Let’s write a new chapter in faithful people praying and fasting for God’s will to be done on earth.

During the fast, we will open our hearts to God and remember his love and goodness. We will plead for God to intervene for the future of the Amazon rainforest and its people. We will pray for the hearts and minds of the people who have created the conditions for this destruction to be undertaken. And we will repent for what we have done and are doing to harm God’s earth.

I’ve found that repeating a Bible verse or phrase that expresses your thoughts and feelings throughout the day is a good way to center yourself. Those words will take on great power. I’d encourage you, too, to use your normal time of eating lunch to take a walk, pray, and open your heart.

This fasting will also be a way to grieve. When I spoke to a local Mennonite church this summer, several members shared a common challenge. They asked, “How do we deal with the grief?” The grief they spoke of was seeing God’s earth damaged and declining. We tend to flee from grief or allow it to paralyze us. Through this fast I want to open myself to letting grief fully take my heart. And then, I hope, there will be Spirit-led commitment to act on the other side of that heartbreak.

I’m still learning how to experience a fast in a deeply spiritual way. So if you haven’t fasted before, be easy on yourself as you experience it for the first time.

Please join us. Please email me at wholefaithlivingearth@gmail.com if you will be fasting with us.

 

P.S. If you haven’t fasted before, I’d recommend reading The Sacred Art of Fasting and/or this blog post on fasting for beginners.

P.P.S. In general, I would ask that you choose not to eat meat from any major company – like Costco, McDonalds, and Burger King – that sources meat from suppliers connected with the deforestation of the Amazon. Instead, support local, sustainable livestock farmers in your own area.

What exactly is a whole faith?

The assumption of this blog site is that too often the Christian faith we hear in church and try to live out is incomplete.

Much of what I write highlights just one area of theology and Christian life that lacks wholeness. Specifically, most Christians have not heard that God’s earth matters. Nor have we heard that how we treat God’s earth matters.

But the lack of wholeness in the Chrisitianity people encounter in churches goes beyond that. I believe there are other elements, even some at a fundamental level, that are missing in much of what we encounter at church.

And you can’t get more fundamental than how we define salvation and what it means to be a Christian.

That’s why I want to share a podcast interview that Carey Nieuwhof recently did with John Ortberg, the senior pastor of Menlo Church. Ortberg’s words riveted me. And I believe your heart and mind, too, will be struck by his insights. He delivers them with modesty, great clarity, and a pinch of good humor as well.

Just click on the podcast title below, and you should be good to go to listen to it through your computer. You can also search for the interview through whatever system you use to listen to podcasts.

CNLP 246: John Ortberg On What’s Wrong With How We Define Salvation and What It Really Means to Follow Jesus

Here’s just one Ortberg statement that gives you an idea of what he learned from a close look at the Bible and from Dallas Willard:

“Heaven isn’t so much about relocation as it is about transformation.”

What Ortberg shares helps me make sense of a number of verses and themes I see in the Bible. Acts 5:20 is just one example. In this verse, an angel is speaking to the apostles, and the angel says:

“Go stand in the temple courts,” he said, “and tell the people all about this new life.”

What is this new life that we can live now? What is the abundant life Jesus offered during his life and still offers today?

John Ortberg has helped me get a better sense of what that life is. He is helping us understand what a whole faith is. I’m profoundy grateful.

I hope you will be, too.

Medieval illumination of Jesus casting out demons and into pigs

A medieval illumination of Jesus exorcizing the Gerasene demoniac from the Ottheinrich Folio. You need to look carefully to see the pigs.

Almost exactly one year ago, I wrote this blog on the story we find in Mark 5:1-20 about Jesus, demons, and the pigs. The standard interpretations assume the pigs are mere dumb animals whose deaths are meaingingless. I explored a different way of reading it.

I thought I was balanced in what I presented and liked what I wrote. Other people have found it interesting as well. Only my post about Solomon has been read more. This suggests that the Bible story of the demon and the pigs is troubling for many people. They are looking for a way to reconcile the story with a loving Savior and Creator God.

Very recently, another blogger – Raymond Hermann – also wrote a piece about the same story and referenced my piece. You can find his thinking – “Demons, Jesus, and the Pigs” – here. It’s worth reading.

You’ll find that Hermann disagrees with me that there is a possibility that the pigs committed suicide rather than live in possession by the demons.

Here’s what Hermann writes:

I’m sorry, but I can’t buy that answer; pigs can’t think and reason like humans. It makes a lot more sense that, considering what the demons did to the two men, the pigs were just overwhelmed and went berserk (another word for being possessed by a demon), therefore causing their own death. Or maybe Jesus directed them to do so, as part of a lesson.

There is certainly no scientific consensus that animals can intentionally commit suicide.And I realize my proposition that the pigs might actually have done so is highly speculative. The insanity-by-berserkness approach seems possible.

Further Thinking

Hermann’s piece, however, compels me to make several points.

First, I encourage you to read Pig Tales: An Omnivore’s Quest for Sustainable Meat by Barry Estabrook. If you are open-minded, the book will expand your estimation of pigs and their intelligence. You’ll even read of pigs beating young children in video games.

What’s more, I’ve come to realize the real question at hand is not the reasoning intelligence of pigs. It is whether they, like us, have heart in the Biblical sense of the word.

If we have open minds, we will find that a surprising number of animals seem to have something that I would call heart. In an early blog post I shared the story of a group of elephants who traveled for up to 12 hours to stand outside of the home of Lawrence Anthony who had just passed away. He had helped them, protected them, and rehabilitated them over many years.

Or check out this story from San Francisco in 2005. It tells how a humpback whale showed appreciation to each of the six divers that had helped to free it from crab pot lines that had become wrapped around its body and threatened to drown it.

Second, while there is no definitive scientific consensus, that doesn’t mean that animal suicide does not happen.

By chance I’ve just finished reading Giants of the Monsoon Forest by Jacob Shell. It’s a fascinating book about the centuries-long use of Asian elephants for forestry and transporation in northern Burma. The relationship between the elephants and their riders (mahouts) is far more complex and nuanced than I had realized.

Shell shares this disturbing incident:

I heard of an awful story of another elephant, a mother, found dead one morning. She was still standing, her forefeet crushing her own trunk. Evidently she had committed suicide. I didn’t understand how this was possible. Surely, as she lost consciousness from lack of oxygen, she would voluntarily breathe through her mouth, or the trunk would jerk free.

Science, as we know, is a powerful human tool for understanding the world. But it has limits. It assumes that if something does not act in ways that provide consistent evidence through our senses, then it does not exist. This assumption causes Science to tend to dismiss explanations of animal behavior that suggest complex volition. It also causes Science to dismiss the idea of a Creator God who interacts in complex ways with people and the rest of Creation.

In fact, Science would tell us the idea of believing in the possibility of demons, much less Jesus interacting with supernatural creatures, is absurd.

So we need to carefully consider the judgments of Science regarding animal volition and will.

Shell relates a moving incident during World War II. A convoy of elephants ridden by mahouts were making their way with rice and other food supplies to British and American soldiers in a remote area of Burma. After a tragic miscommunication, a number of mahouts and elephants were killed. Shell writes:

While the surviving mahouts regrouped and debated what to do, some of the surviving elephants picked up their dead mahouts and carried them all the way back to the mahouts’ families in Chowkham, some sixty miles away.

Third, Hermann offers another explanation for why the pigs didn’t swim. He writes, “Or maybe Jesus directed them to do so, as part of a lesson.”

The text does not suggest this at all.

Fourth, referencing a commentary, Hermann shares another interpretation:

Or perhaps this is another possible example of a miracle that has a visible lesson—the point being that the deliverance of one man (or two) is worth the destruction of many pigs.

That conclusion reflects a self-focused way of looking at how God works. Clearly, within the story’s logic, Jesus didn’t need to grant the demons’ wish. Jesus could have destroyed the demons without using the pigs. So the deliverance of the man wasn’t dependent on the demons moving to another host.

Fifth, our tendency, and one that Hermann seems to go along with, is to intently look for distinctions between us and Creation. That informs how we understand what Jesus meant when he said we are worth more than sparrows in God’s eyes, it doesn’t register at all that Jesus was also saying that sparrows are worth something to God.

We seemingly can’t help but see things in a binary way. If we matter, we wrongly think, then the rest of Creation does not. We think, also wrongly, that if Creation matters then somehow our standing is diminished.

In fact, in this story, God’s living creatures and humanity clearly share something significant in common. Dark forces can possess both of us. And that possession causes us both misery and suffering.

Pigs and the Restoration of All Things

In Acts 3:21, we read of Peter saying of Jesus, “For he must remain in heaven until the time for the final restoration of all things, as God promised long ago through his holy prophets.”

I’m convinced “all things” means “all things.” And “all things” will include pigs.

It will also include the restoration of our respect and right relationship with all of God’s Creation. That is very good news indeed.