Archives For Agitations

My first blog post on how to live rightly with Gods’ earth focused on habits and choices in our personal lives.

If Christians around the world lived out their faith in those ways, ripples would radiate outward in cumulatively world-changing ways.

But actions at the personal and family level only go so far.

Slavery wouldn’t have ended, for example, if Christians and others had only committed themselves to not having slaves themselves.

Beyond the family at every level – church, neighborhood, town, city, state, nation – systems are in place and decisions are made that have wide implications for our neighbors and God’s earth. We cannot leave our morality at home and just go along for the ride. We need to be voices for God’s kingdom in the wider world.

In this post, I share ideas on ways you can have influence in building God’s kingdom beyond yourself and your family as it relates to God’s earth.

You and I do not have unlimited resources of time and money. Nor is our sphere of influence infinite. Nor is the careful shepherding of Creation the only moral issue to be attentive to. But if you read this, it’s clear that you care. So inaction is not an option.

My advice is to focus your energies. Find a few things to do in your wider sphere of influence that move your heart and pour your energies into them. 

A Vast Choir of Life

Earlier in November my younger son and I finished reading Psalms together as we continue our journey through the Bible. One of the many verses that resonated with me was Psalm 150:6 – “Let everything that has breath praise the LORD. Praise the LORD.”

We are part of a vast choir of life that is sustained by God. When we worship God we are joining the rest of Creation in doing so in some mysterious, ineffable way.

It follows that the way we live as communities and as a society should minimize any harm to the other people and other living things that are part of that choir.

In his book The Marvelous Pigness of Pigs, Christian farmer Joel Salatin writes:

Christians who preach and believe that food and life are fundamentally biological rather than mechanical garner consistent credibility when preaching God’s specialness. In order for our faith message to resonate and carry weight, others must see us promoting a consistent view toward life in general. If God is the ultimate giver of life, Christians should be the ultimate defenders of that life.

Unfortunately, there is much that we do as communities and as a society that harms and even needlessly destroys members, and even whole sections, of the choir around us. There are specific decisions that do this. There are systems of laws and policies that promote and permit this.

So what can Christians like you and I to do about it on this larger scale?

#1: Pay attention to God’s earth and how we treat it

You cannot be part of efforts to protect and restore God’s Creation if you aren’t aware of how God’s earth works.

So begin with having eyes that see and ears that hear how the ecological systems of God’s earth work when they are allowed to work. Read. Attend lectures. Listen to podcasts. Study online. Get outside and observe. Learn to identify trees or flowers or birds. Restore a plot of land to natural habitat.

One of the benefits of paying attention to the systems of God’s earth is to grow in appreciation for our Creator God and to learn to think more holistically. This is a joy and a way of worshipping God.

Pay attention, too, to where the marvelous workings of those systems are being marred and disrupted by human systems and activities at all scales. Pay attention with your mind and your heart.

You should work to understand the decisions people and communiites make on they treat God’s earth. On a large scale, you’ll want to think about our systems that shape and influence how God’s people and earth are treated. Economic systems. Political systems. Culture. You must then question whether those systems as they are applied are compatible with the values we see in the Bible. Compare them with what we see in Jesus and in the principles behind the laws God gave to the people of Israel.

At the local level, you’ll want to be aware of what your county, town, or city are doing as it relates to God’d earth. Do they exhibit good, thoughtful stewardship? Are they allowing factory farms to be built? Does your town have a strategic plan? Does that plan consider and seek to protect the life of the land and water within its boundaries?  Is your town having beavers trapped and killed when there are wise alternatives?

#2: Be a voice and leader where you are

We all have a voice. We are all in a position to lead, whether it is nationally or at a very local level. Whether we are speaking of our neighborhood, town, workplace, or church, we are all in a place where we can have impact.

There are, of course, many aspects of our world that are broken. People and Creation suffer in a multitude of ways. We cannot respond and tackle every element of brokenness while still living our everyday lives. We must trust at times that others of faith are also working.

But if you are reading this, then you likely already feel a tugging on your heart about Creation. That is a holy tugging.

Here are examples of how you can be a voice and leader:

Call for your church to pay attention to Creation in all it does. Change, for example, the food it eats for major church-wide events. If your church has land not used for anything, consider making it available for local food farming or turn it into a beautiful garden that also functions as bird habitat.

Be a voice at work for sustainability, whether that means thoughtful materials sourcing or deciding against seeking certain projects that would worsen the health of Creation.

Speak up at a town, county, province, or prefecture meeting about an issue related to God’s earth. Even at a dinner party.

Write letters to your representatives about environmental issues

Create art, whether that be books or music or paintings, around your faith and God’s earth

Start up new things, like a farm to table program at your children’s school or even a non-profit

Join a protest

Organize a clean-up or lead volunteers in the restoration of a natural area

Consider Creation when thinking about who to vote for.

Be brave in anything you do. You will not always be understood.

Be discerning, too. The larger the issue the more complex. Know the complexities. Speak truth in love. Don’t allow your passion to push you into simplistic or hateful messages.

Find renewal for your energies and efforts through prayer and friends who share your convictions.

#3: Support people & organizations who are leading

For voices and leaders to have impact, they need people who follow and support. You can make a difference by supporting those who lead and whose voices are prophetic.

The story of Nehemiah and the rebuilding of the wall of Jerusalem is a great example. Nehemiah led this effort but he could not do it alone. The third chapter of Nehemiah is an interesting one. We read of the people and groups that helped with the larger effort of renewing a whole encircling wall by rebuilding particular sections. Clearly there was an appeal that went out from Nehemiah. People responded in a focused way.

Who are the Nehemiahs today who are speaking and acting for God’s earth?

Sometimes they are individuals, iike Katharine Hayhoe, a Christian climate scientist.

Katharine Hayhoe image from her website

Katharine Hayhoe is an example of a Christian leading efforts to preserve and renew God’s earth. (Image from her website)

Oftentimes, local, regional, national, and international non-profit organizations lead the way in protecting and renewing God’s earth. Generously support those whose work and approach resonate with you. Think of these organizations as extensions of yourself. I’d be happy to communicate with you about how to choose good organizations and to how to plan your giving in this area.

When you know an individual speaking and acting for God’s earth, encourage them and support them as tangibly as possible.

Speaking for God’s earth and the vulnerable lpeople who most depend on forests and oceans can be very challenging. In some places, it is a calling that puts your life at risk. When a particular leader, even at the most local level, steps forward to do what is right, they need real support.

Good friends of mine have, out of their faith convictions, started a farm that is raising animals in humane ways that build the life of the soil and produce healthy, nutritious meat. At fairs and other places, there are many people who encourage them and express their admiration for them. But then, in the next moment, walk away without ever actually buying the meat they are selling. Don’t be that kind of person. If you believe in what leaders and advocates are doing, do something tangible to support them.

#4: Be open to the Spirit moving you or a loved one to a life calling of earth stewardship ministry

If you are young and choosing a major or getting ready to launch into your professional life, be open to a tugging at your heart from the Spirit.

Be prudent and discerning in responding to a call. It is definitely possible to learn what you need to learn by doing. But you can sometimes make more significant impact in the long-term if you’ve already developed skills going into that calling. A non-profit leader for an environmental group I’ve gotten to know recently, for example, recently earned an MBA. This is enabling him to think more strategically and to manage the organization’s structure more effectively.

If you are mid-career and feeling called to apply your skills in a way that benefit God’s earth, be open to that call. Ideally, that call or that purpose will build on some of the skills you have and connections you’ve already made.

If you are nearing retirement and want to continue to have purpose and meaning after you leave your professional life, explore getting involved with the defense and renewal of God’s earth.

Remember, too, that you don’t necessarily need to have skills related to plants, animals, and ecology to be useful. Much of the future of Creation rests on what happens within human society and its built environment, where Creation and human activity meet. We need Creation-minded farmers. We need engineers who care about God’s earth. We need storytellers and artists. We need nutritionists who pay attention to the connection between farming methods and the quality of food people we eat. We need educators and teachers. We need entrepreneurs who can create businesses that create value in ways that renew the earth rather than depleting it.

And when your child shows an interest in nature and wants to be a scientist or get involved with an environmental club or be an advocate of some sort, support that calling.

God bless you and guide you as you act bravely and follow God’s ways in all dimensions of your life.

 

There once was a village on a hill.

From the hill the people of the village enjoyed views of the lush meadows and thick forests all around. The spring on the side of the hill gave clear, fresh water.

Over time, some of the families of the village became dissatisfied. So they began to dig into the hill. Perhaps, they said to themselves, we will discover something.

And they did.

They discovered shiny stones. The families found the stones could be made into jewels and other beautiful things. Other people would trade for those jewels and beautiful things, Soon, many of the other families wanted to get their own shiny stones. They began to dig into the hill as well. Their village became known for its wealth.

A young girl asked her parents, “If we keep digging into the hill, what will our homes stand on?”

This made sense to her parents. Together they brought their concerns to the village council.

But the council members rejected these concerns. “You are wrong. There are only a few tunnels. The foundations of the hill are very strong. Besides, our village is thriving, and we are very smart. If there is a problem eventually, we can fix it with our cleverness.”

So many of the families continued to dig furiously, looking for the shiny stones. Then, in their digging, the villagers also found black rocks that would, when lit in a special way, burn hot for a long time. The villagers found many purposes for the fire’s heat. People from other villages wanted those rocks as well and would trade for them. The wealth of the village on the hill increased further.

The young girl told her parents, “I can now walk through tunnels from one side of the hill all the way to the other side. I’m very worried.”

Her family warned the village council again. The council retorted, “Don’t you want our village to prosper? You are jealous because you have not worked hard like us and dug your own tunnels. Our god gave us this hill to use. Our god is in control of everything. We have no reason to worry. You cannot tell us what to do.”

Digging intensified.

By now the the hill was honeycombed with tunnels. Villagers frequently ran into other families’ tunnels as they dug their own. Several homes suddenly collapsed into the ground. People and animals died. The spring no longer flowed from the side of the hill. It oozed muddy and dark through one of the tunnels.

The girl and her family were now in despair. They and a few other families appealed desperately to the council to stop the digging. “We have enough. Your digging is destroying our hill. We are destroying our home. You must stop.”

The families on the council who had dug the most and now had big homes made of stone angrily retorted. “You are lazy doubters. Digging under the hill has made our village strong and wealthy. People from all around envy us. Our lives are easy. And our god has promised that this hill would always be ours. Your faith is weak. Our god would not let something bad happen to us.”

So the girl and her family left the village, their eyes wet with tears.

A number of years later, the family was living in a home built of wood in a place where a forest and a meadow met. Fish danced and darted in the nearby stream.

During a time of famine, the family met a gaunt widow, her two sons, and their frail dog on the nearby road. The family took them in. After feeding the poor people and their dog, the daughter, who was now a young woman, asked the widow about her life.

While relating her sad fate, the widow mentioned that in their travels they had passed by the village on the hill. Her hosts eagerly asked for news of the village.

She shared that much of their village had now sunk into holes in the hill. Only a few large stone homes remained, protected by guards above and below ground. The people in the homes refused to give even a morsel of food to the mother, her children, and their dog.

The fate of the village mystified the poor widow.

Why could the villagers not see what they were doing? Why had the people not been content with their lives and the beauty around them? Did their god really want them to do what they had done to the hill?

The half-asleep widow looked around at the simple, comfortable home. She smiled as she saw her sons sleeping contentedly. She stroked the fur of the dog who lay at her feet and who had eaten so heartily of the food given to him.

And she asked the family, “Kind people, who is your god?”

When I spoke to the North Suburban Mennonite Church earlier this summer, I joked that I had been tempted to shared a list of 700 ways for living rightly on God’s earth. 

Surprisingly enough, several members said they actually wanted such detailed guidance. So I promised to gather my thoughts and advice and share them. With this post I begin to fulfill that promise to a wonderful group of people.

I am dividing my list of suggestions into three areas with a separate post for each. This first epic post is about aligning our everyday habits of living out our faith as it relates to God’s earth. In the second I’ll address how you and I can act for God’s earth beyond our families at the larger scale of our communities, nations, and world.

The third post may surprise you. Its focus will be growing our hearts and minds in relation to God and Creation. I fundamentally believe that our ability to be a good shepherd of God’s earth is shaped in large part by the state of our hearts and the perspective of our minds.

One of the challenges to living out God’s ways in any dimension of our lives is our tendency to allow energetic commmitment to turn into perfectionistic zeal. The reality, however, is that we and everyone else around us will fall short of holiness. What’s more, navigating the complex ways we interact with God’s earth every day in a complex society makes pure living as it relates to God’s earth especially hard to do. 

Striving to live rightly with God’s earth will put you and I in that paradoxical space where grace, faith, an understanding of the tragic fallibility of people, and a fierce hunger for holiness and God’s kingdom all come together. We somehow need to be tenacious and committed without becoming humorless, judgmental, puritanical  zealots who put our attention to God’s earth above all other Christians values. We must give ourselves and others room to get better over time and make mistakes.

This is not easy. We will experience a rollercoaster of emotions in that paradoxical space. We will need God’s help to live out God’s ways with glad and sincere hearts.

WAYS OF LIVING

In Atomic Habits, James Clear writes: “Your identity emerges out of your habits. Every action is a vote for the type of person you wish to become.”

Cover of Atomic Habits book

The fact that you are reading this indicates that you and your family want to be people who preserve, defend, and renew God’s Creation as part of a whole Christian faith. That means creating habits. Habits are intentions translated into consistent actions.

From my experience, changing habits takes an initial investment of energy, new thinking, and change. As we know from physics, it takes energy to move a body out of a state of inertia. The good news, however, is that once new habits are in place, they will become, well, habits and have an inertia of their own. They will become automatic. Once they are automatic, you can free yourself up to be involved in the protection and renewal of God’s earth at a larger scale in a focused way. I would encourage you to read Atomic Habits to gain insights into practical ways you can build positve habits of any kind.

Your changes will not go unnoticed. You will stand out. The larger culture tends to praise us for changed behavior that fits what society appreciates, like fitness and health. But changing one’s life in a direction that challenges society because it honors God can lead to pushback. But that shouldn’t surprise us. What might surprise you is how putting a whole faith into action and facing challenges related to those actions can grow your trust and faith. You’ll also find that once you can create positive habits in one area of your life you’ll be able do so in other areas as well.

Choose Grace-Filled Food 

When you begin to think about the whole faith habits you want to build, start with food.

Our food choices are the single most important way we influence the condition of God’s earth. Three times a day (or more, of course, if you are like me or a hobbit), seven days a week we choose food to eat. That food has come from people using God’s earth. Our food choices make us part of either good systems of using God’s earth or ones that dishonor God. And oftentimes, the systems are somewhere in between.

As Wendell Berry wrote, “Eating is an agricultural act.” So choose, as best you can, to buy food that came from farms where the fruits of the spirit guided how the land and animals of that farm were treated. Choose to be part of agriculture that fits with the values of God’s Kingdom.

Saying Grace by Norman Rockwell - The food we eat should have been produced with grace.

In Good Eating Stephen Webb encourages Christians to consider if there is grace in the food we say grace over. Make it your habit to seek out grace-filled food. (Painting by Norman Rockwell – Saying Grace)

This is not easy. The following are some tips and ideas.

Eat whole foods as much as possible: Michael Pollan’s book In Defense of Food does a good job of laying out the value of eating foods that are actually food, not processed food-like substances.

Avoid meat from factory farms and fish from fish farms: Factory farms (otherwise known as confined animal feeding operations) are not built on the fruits of the spirit. You will not find love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control in those places. Factory farms are also awful to neighbors living nearby.

Unfortunately, the vast majority of meat, eggs, and dairy you’ll find in grocery stores and restaurants come from factory farms. These factory farms can be buildings where the animals spend their whole lives or feedlots where cattle spend some of their lives. This means we need to do extra work to find ethically raised animal products.

Look for certifications that give you extra assurance. This article introduces you to certification options and their relative strengths.  Also look to buy from local livestock farmers who can tell you exactly how they raise their animals.

Be thoughtful, too, in your fish purchases. Do not buy farmed fish. Buy sustainably raised fish. (I cannot help but be increasingly alarmed, by the way, by the prospect of fish increasingly absorbing plastic from the oceans.)

Seek out plant foods grown with fruits of the spirit: Consider carefully where your other food, especially the food you eat the most of, comes from as well. Annual crops like wheat, corn, and soy beans, which dominate our agricultural landscape, are often grown in ways that, again, are at complete odds with the fruits of the spirit.

Here are two examples of farm chemicals used widely on annual crops that are incompatible with a Christian faith-life. Dicamba easily volatilizes and can damage crops, trees, and other vegetation more than 20 miles away from where it was first sprayed. Neonicitinoid pesticides are another example of human ingenuity gone badly wrong. Learn more here.

To avoid supporting the use of those chemicals and ingesting chemicals like them, I encourage you to look for organic products where possible. I also have deep concerns about GMOs as there is no testing or regulation of them. Buying organic foods or foods with the Non GMO Project label are good ways to avoid them.

Buy Local: By buying food from local farmers we reduce pollution from transportation and build up your local community’s economy. However, making the decision between buying food from an exceptionally grace-filled farm far away (like Wild Idea Buffalo) or buying food that is moderately sustainable but grown very close by can be a difficult one. Do the best you can.

Last thoughts: First, I would encourage you to make your first food habit changes with the 2-3 foods you eat the most of. If your family eats a lot of bread, for example, find a good organic bread (and it’s even better if it’s from your local area or region) and start buying that.

Second, surprisingly enough, choosing to buy food that is compatible with the fruits of the spirit and the value of Creation to God is healthier for you and your family. This is another reminder that the kingdom of God is a wonderful, life-giving state of being.

Third, buying truly good food is usually more expensive. This shouldn’t be surprising. Nor should that fact deter you.

Anything that is important to do well (like relationships and parenting) takes more effort, time, and investment. Your family’s health, the fianncial health of farmers and farm workers, and the health of God’s earth are all very important. Doing right by all of them creates a fundamental tension with the push to offer food as cheaply as possible.

You can find creative ways to figure out how to make God-honoring food fit into your budget. Start by eating out less. Live more simply in general. Again, within the limits of your situation, do the best you can in creative ways and prioritize where you can make the most difference.

Fourth, there are some people who care deeply for God’s earth who believe we should not eat any meat. After many years of being a vegetarian, I’ve come to a more nuanced conclusion. This is partly because the studies that generally state that beef production, for example, are bad for the climate don’t distinguish between sustainable cattle grazing and conventional approaches. Here’s an article that highlights the complexities.

I’ve also come to see that the most soil-building forms of food farming always, like nature, integrate animals for fertility and other benefits.  Animals can be cherished partners in rejuvenating the world. We should, of course, do all we can to avoid meat that is raised and slaughtered in ways counter to the fruits of the spirit. And because meat raised with the fruits of the Spirit will be more expensive, we will likely need to eat less meat. But life is on this earth is inherently paradoxical and built on sacrifice. I’ve come to an uneasy peace with the idea of conscious, conscientious consumption of meat.

Fifth, we should be careful not to judge the character of the many farmers using conventional methods. As I wrote in this blog post, American farmers today work within a system that pulls and pushes them towards using chemicals and valuing production volume over all else. Most are decent, hard-working people. Many are Christian who have been immersed in the theology of dominion and the corporate-supported slogan of “feeding the world.”

Finally, food is at the heart of culture and sociability. Be senstive in how you handle your ethics in other settings when you are offered hospitality. Not everyone sees the linkage between trying to live ethically as part of a faith-life and our interactions with God’s earth.

Bring Life to Your Land

You likely have control or input over how a particular piece of God’s earth is treated. This could be your yard. It could be farmland you farm. It could be land you own that someone else uses for farming or some other activity. Or even be the common spaces of a condominium in which you live or at the church which you attend.

Trail scene in Prairie Crossing. Living rightly on God's earth means carefully using each patch of Creation carefully.

People can bring life to their land on their own home properties and even to the land of whole communities. This is a part of the Prairie Crossing conservation community in Grayslake, Illinois, where I live. Prairies and other natural habitat have been extensively restored, providing habitat for the life of God’s earth.

The more control you have over a piece of land the more effort and thought you should give to having it stewarded in ways that honor God and promote God’s glory. For yards and common spaces, planting native plants and avoiding the use of chemicals as much as possible is key. For farmland, use practices that promote life, especially the life of the soil. These include using cover crops, regenerative grazing, longer rotations (corn-beans-wheat is a longer rotation than just corn and beans), and converting some areas to perennial plants. Whether you’re a farmer, a farmland owner, or both, you’ll be inspired by these words from Christian farmer Joel Salatin.

Reduce and Eliminate Harmful Chemicals

Look for safe alternatives to chemicals for cleaning your home and caring for your lawn. Baking soda and vinegar are surprisingly useful.

Reduce Use of Resources

Energy is a good place to start here. Find ways to reduce your use of energy in every form. Find ways to use renewable energy.

Avoid using disposable items whenever possible. My wife Mayumi, for example, bought us a camping backpack with plates, cups, and utensils. We can bring this to events where people would otherwise use plastic utensils and paper plates. Buy products made with recycled and/or compostable materials. Buy products that will last rather than cheap products that you’ll need to replace much sooner. Try to live close to work so you use fewer resources going back and forth and have more time for family and other life pursuits.

Live Simply

The simpler the way you live the richer your actual life even as you have less impact on God’s earth. Do without whenever you can. Walk or bike when you can. Observe a Sabbath. Value experiences over material goods.

Pray for God’s Earth and Those who Protect It

If we believe that prayer matters and is heard by God, then we should be praying for Creation. We should also pray for the people, like farmers, who use it every day. Urge God to open their hearts so they will be attentive to the fate of God’s life in their hands.

Finally, we should pray for the people who are trying to understand and protect God’s earth. The scientists who are paying attention to the degradation of natural systems and the advocates who are speaking up face many difficulties. They often grieve deeply when they see the earth’s life diminished and destroyed. Because they stand in the way of greed and power, defenders of the earth often face death.

Use Money with a God Filter

This principle applies to food and materials. For example, choose products (like computers) designed to  be easily recycled. Avoid buying products with palm oil unless it has been sourced sustainably. Avoid products with plastic packaging where possible. Try to support companies that do their best to ethically produce the goods and services you need. Consider whether they treat people and Creation well.

Green Burial

Let your body do what it’s designed to do – return to dust. The traditional approach to burial use bad news for God’s earth. Cremation is one option. Another is green burial where your body is allowed to decompose naturally. The very best option along these lines is what is called conservation burial, where the green burial takes place in a natural setting that is being actively managed for conservation. The number of these kinds of cemeteries is growing, but they can still be hard to find.

Choosing natural burial is a strong statement of your faith and your life principles. It is the punctuation mark for how you have tried to live.

Share Your Joy of Creation

Earlier this summer I heard a harsh, loud sounds coming from our bur oak tree in our yard. I didn’t recognize the sounds. I thought it might be an upset squirrel or a large bird I didn’t know. While looking in the tree, I saw a small bird moving about. Even though the bird was opening and closing its beak in a way that corresponded with the sounds I literally couldn’t believe that this small bird (a house wren) could responsible for such a large auditory impact. I had to share that story and I did.

Share your joy of Creation with others, both Christians and non-Christians. When friends go on vacations to places with significant wildness, for example, ask them what wildlife they saw.

What’s the point? We don’t live in isolation. We shape the mindset and culture of people around us by what we talk about and show pleasure in. Be an agent of change in the family and community culture of which you are part.

Medieval illumination of Jesus casting out demons and into pigs

A medieval illumination of Jesus exorcizing the Gerasene demoniac from the Ottheinrich Folio. You need to look carefully to see the pigs.

Almost exactly one year ago, I wrote this blog on the story we find in Mark 5:1-20 about Jesus, demons, and the pigs. The standard interpretations assume the pigs are mere dumb animals whose deaths are meaingingless. I explored a different way of reading it.

I thought I was balanced in what I presented and liked what I wrote. Other people have found it interesting as well. Only my post about Solomon has been read more. This suggests that the Bible story of the demon and the pigs is troubling for many people. They are looking for a way to reconcile the story with a loving Savior and Creator God.

Very recently, another blogger – Raymond Hermann – also wrote a piece about the same story and referenced my piece. You can find his thinking – “Demons, Jesus, and the Pigs” – here. It’s worth reading.

You’ll find that Hermann disagrees with me that there is a possibility that the pigs committed suicide rather than live in possession by the demons.

Here’s what Hermann writes:

I’m sorry, but I can’t buy that answer; pigs can’t think and reason like humans. It makes a lot more sense that, considering what the demons did to the two men, the pigs were just overwhelmed and went berserk (another word for being possessed by a demon), therefore causing their own death. Or maybe Jesus directed them to do so, as part of a lesson.

There is certainly no scientific consensus that animals can intentionally commit suicide.And I realize my proposition that the pigs might actually have done so is highly speculative. The insanity-by-berserkness approach seems possible.

Further Thinking

Hermann’s piece, however, compels me to make several points.

First, I encourage you to read Pig Tales: An Omnivore’s Quest for Sustainable Meat by Barry Estabrook. If you are open-minded, the book will expand your estimation of pigs and their intelligence. You’ll even read of pigs beating young children in video games.

What’s more, I’ve come to realize the real question at hand is not the reasoning intelligence of pigs. It is whether they, like us, have heart in the Biblical sense of the word.

If we have open minds, we will find that a surprising number of animals seem to have something that I would call heart. In an early blog post I shared the story of a group of elephants who traveled for up to 12 hours to stand outside of the home of Lawrence Anthony who had just passed away. He had helped them, protected them, and rehabilitated them over many years.

Or check out this story from San Francisco in 2005. It tells how a humpback whale showed appreciation to each of the six divers that had helped to free it from crab pot lines that had become wrapped around its body and threatened to drown it.

Second, while there is no definitive scientific consensus, that doesn’t mean that animal suicide does not happen.

By chance I’ve just finished reading Giants of the Monsoon Forest by Jacob Shell. It’s a fascinating book about the centuries-long use of Asian elephants for forestry and transporation in northern Burma. The relationship between the elephants and their riders (mahouts) is far more complex and nuanced than I had realized.

Shell shares this disturbing incident:

I heard of an awful story of another elephant, a mother, found dead one morning. She was still standing, her forefeet crushing her own trunk. Evidently she had committed suicide. I didn’t understand how this was possible. Surely, as she lost consciousness from lack of oxygen, she would voluntarily breathe through her mouth, or the trunk would jerk free.

Science, as we know, is a powerful human tool for understanding the world. But it has limits. It assumes that if something does not act in ways that provide consistent evidence through our senses, then it does not exist. This assumption causes Science to tend to dismiss explanations of animal behavior that suggest complex volition. It also causes Science to dismiss the idea of a Creator God who interacts in complex ways with people and the rest of Creation.

In fact, Science would tell us the idea of believing in the possibility of demons, much less Jesus interacting with supernatural creatures, is absurd.

So we need to carefully consider the judgments of Science regarding animal volition and will.

Shell relates a moving incident during World War II. A convoy of elephants ridden by mahouts were making their way with rice and other food supplies to British and American soldiers in a remote area of Burma. After a tragic miscommunication, a number of mahouts and elephants were killed. Shell writes:

While the surviving mahouts regrouped and debated what to do, some of the surviving elephants picked up their dead mahouts and carried them all the way back to the mahouts’ families in Chowkham, some sixty miles away.

Third, Hermann offers another explanation for why the pigs didn’t swim. He writes, “Or maybe Jesus directed them to do so, as part of a lesson.”

The text does not suggest this at all.

Fourth, referencing a commentary, Hermann shares another interpretation:

Or perhaps this is another possible example of a miracle that has a visible lesson—the point being that the deliverance of one man (or two) is worth the destruction of many pigs.

That conclusion reflects a self-focused way of looking at how God works. Clearly, within the story’s logic, Jesus didn’t need to grant the demons’ wish. Jesus could have destroyed the demons without using the pigs. So the deliverance of the man wasn’t dependent on the demons moving to another host.

Fifth, our tendency, and one that Hermann seems to go along with, is to intently look for distinctions between us and Creation. That informs how we understand what Jesus meant when he said we are worth more than sparrows in God’s eyes, it doesn’t register at all that Jesus was also saying that sparrows are worth something to God.

We seemingly can’t help but see things in a binary way. If we matter, we wrongly think, then the rest of Creation does not. We think, also wrongly, that if Creation matters then somehow our standing is diminished.

In fact, in this story, God’s living creatures and humanity clearly share something significant in common. Dark forces can possess both of us. And that possession causes us both misery and suffering.

Pigs and the Restoration of All Things

In Acts 3:21, we read of Peter saying of Jesus, “For he must remain in heaven until the time for the final restoration of all things, as God promised long ago through his holy prophets.”

I’m convinced “all things” means “all things.” And “all things” will include pigs.

It will also include the restoration of our respect and right relationship with all of God’s Creation. That is very good news indeed.

Have you had the experience where dealing with a problem couldn’t just be one of a million things on your to-do list?

Perhaps it was a loved one getting seriously sick. Perhaps it was a crisis at work. Perhaps a rising river threatened to flood your community. You joined in with others building walls with sandbags for hours on end. You had to do something about it above all else. The rest of your normal routines had to fall away. Bills and sleep could wait.

When an issue is urgent, tangible and very specific, we respond to that issue with all that we have. We put everything else aside.

It’s much harder for us to respond that way when the causes of the challenge are broad and hard to see and when the impacts are incremental. This sums up the general human experience with things like national debt, education system dysfunction, cultural decline, and crumbling infrastructure.

This is even more true of problems for the rest of Creation. Our civilization dams up rivers, creates dead zones, depletes fisheries, degrades soils, and destroys and fragments habitat. Where God’s living things once lived there is only silence and stillness. If we’re aware at all, we may feel bad, but our lives carry us along.

Greta Thunberg, a 16-year old girl from Sweden, is challenging all of us in this regard. She is a rare person who won’t accept the collapse of the commons.

She has stopped going to school in order to protest at the Swedish Parliament and to bring attention to the dire threat that is global climate chaos. She is now speaking around the world. The world is paying close attention.

Like a prophet, Greta speaks powerfully and directly. Diagnosed with Aspergers, her intense focus and directness are sometimes disconcerting. She believes, in fact, that her Aspergers has driven her to become an activist. It has been a gift.

“The politics that’s needed to prevent the climate catastrophe—it doesn’t exist today,” said Greta in a New Yorker article about her. “We need to change the system, as if we were in crisis, as if there were a war going on.”

You should watch her speech to the United Nations. Her example is prompting other students around the world to start school strikes and protests as well.

So where are the Christian Greta Thunbergs?

Climate change chaos is causing tremendous disruption and harm for people around the globe, especially the poor. Farmers around the world are becoming increasingly desperate. It is also accelerating the extinction crisis to a new level.

Greta learned of all this and couldn’t believe people weren’t in crisis mode and acting at all levels of life. She stopped speaking. Eventually, she began a new path of life.

How do we as Christians not raise the alarm and jettison our normal routines as well?

Why aren’t there new Christian prophets completely devoted to urging commitment to God that will translate into better ways of living at the individual level and at the community and national level? What is wrong with Christian culture that many Christians don’t care or worse? Are we not paying attention? Or have our hearts not been changed by our faith? Can we love God and love our neighbor and yet pretend all of this is not happening?

Three things come to mind as I consider those questions.

First, my impression is that Christians don’t have a good track record of taking care of God’s earth. We have tended to go along with the dominant culture in which we find ourselves. If Christian Greta Thunbergs emerged and Christians responded to them, it would be the first time in history Christians stepped forward as a whole body of Christ based on the conviction that God’s earth mattered.

Why is this? I’m going to be writing occasional blogs as a way to dive further into this topic. There are, I believe, multiple reasons.

Second, two verses from the Bible come to mind. In Luke 14:5 we read this: “Then he asked them, “If one of you has a child or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?””

Being deeply devoted to keeping the Sabbath was one of the central features of the Jewish faith-culture. Jesus was making clear that nothing should stand in the way of compassion for people and non-human life we have responsibility for. Ignoring the cries of one’s child and the moaning of an ox while going to worship God would be completely contrary to who God is. It would also be an indication that the state of our heart is rotten. Following the routine, even the routine of holy worship, would be wrong.

Consider, too, Proverbs 21:3: “To do what is right and just is more acceptable to the LORD than sacrifice.”

Today, through communications, we better understand what is happening around the world then ever before. Our economies are more interdependent than ever before. In some ways, due to the development of technology, the condition of the earth is collectively ours more than ever before. The systems we are part of shape and reshape other places around the world. So when we hear of pain and destruction to people and life beyond our family, I would suggest the core principles at hand are the same as what Jesus asked in Luke and what we read in Proverbs.

Third, I can’t help noticing that, despite my convictions, I’ve largely gone along with my normal routine.

If I’m aware of all of these issues and have these convictions, why haven’t I done more of what Greta Thunberg has done?

The excuses and rationalizations have loud voices in my head. I have a family. My parents are failing. Someone else will surely do something. This is when I realize I sound alot like the people in the Gospels who wouldn’t follow Jesus because they had obligations to life as usual.

The whole Chrisitan faith-life includes putting your faith into action and your life on the line in pursuit of what God desires.

So do I really believe? Am I really committed to following Jesus? What would I do if I was?

And why do I feel alone struggling with these questions?