Archives For Do Something

Are you using some of the monetary blessings you’ve received from God for Creation care?

Yes, recycling, greening your house’s energy, Creation-friendly landscaping, and eating foods that come from God-honoring forms of agriculture are all ways you can live a more holy, more whole faith-life.

But you should also look for ways to have impact beyond your personal sphere. Giving to organizations doing good work for God’s earth is a meaningful and satisfying way to do so.

Giving for Creation’s protection and restoration represents a tiny proportion of American philanthropy. According to Giving USA 2022: The Annual Report on Philanthropy for the Year 2021, giving towards the environment and animal welfare represented just 3% of all American philanthropy in 2021. Just 3%.

What’s also striking is that individual giving still outweighs foundation and corporate giving by a long shot. Big gifts and grants by foundation and corporations may make you think your gifts aren’t significant. But they are. In 2021, 67% of giving came from individuals. If you include bequests, then the percentage grows to 76%.

Your personal giving matters.

It’s vital that Christians give more to organizations making a difference for Creation. Creation matters to God. Damage to Creation has been compounding for decades and even centuries. Fostering and fighting for healthy, vibrant Creation is a way to honor God. It also is indispensable for giving Creation and the people (that’s all of us) who depend on it.

We cannot say we love God and our neighbors and simultaneously stand by while God’s earth is spoiled. Our neighbors, now and in the future, need a living world if they are to have breath, health, food, play, and heart-opening spiritual wonder. And each living creature has its own value to God who feeds ravens and sustains lions.

I urge you to make gifts for the protection and restoration of God’s Creation as 2022 comes to an end.

To help you do that, here are some tips on thoughtful, impactful giving for Creation care. My wife Mayumi and I have been giving significantly to organizations and causes working for Creation for more than a decade. I also have worked for environmental non-profits for over two decades and served as a fundraiser for over 10 years. I believe you will find at least one useful nugget in what you read below:

 

Tip #1 – Budget (and Bank) for Giving

You’re unlikely to be a committed and effective giver, if you don’t plan to give.

In keeping with one of the key principles my wife and I learned from the Financial Peace University course of David Ramsey, we create a budget each month that reflects unique income and expense factors we can forecast. We specifically budget a set amount for giving to the church my wife attends and for general giving as well. Our total giving usually represents a little under 10%. We want to do better than that in 2023.

Each month we transfer the general giving allocation into a separate “Giving” bank account. Then, when we make charitable giving decisions, we transfer the gift money back into our checking account for offsetting the check we write or the credit card expense.

By budgeting for giving, we commit ourselves to giving. By holding the general giving funds in a separate account, we protect those funds from other uses. We also feel peace of mind when making the gifts because we know the money is there specifically for that purpose.

 

Tip #2 – Commit to Giving to Creation Care

If you’re still reading this (and I hope at least some people are!), then you care deeply about Creation. You care about the streams, oceans, mountains, prairies, rain forests, and even the teeming rhizospheres of God’s earth.

So don’t just have those abstract values. Apply those value to your giving. Carve out significant giving for Creation-related causes when you work through your giving plan for a year.

I would suggest this complementary tenet as well – the less your church does around speaking and acting for Creation the more you should give for Creation care beyond the church. Ideally, your church will be an outpost of God’s kingdom where our Creator God is worshipped and where people and Creation are cared for in creative ways. But if our human duty and joy of prospering Creation is neglected by our churches, then our whole faith will prompt us to want to compensate for that neglect.

Even if your church does integrate God’s earth into its life and culture, I still urge you to give for the care of Creation. Giving is acting. Generous giving for the keeping of God’s earth is a fruit of genuinely loving our Creator God.

 

Tip #3 – Be Organized and Do Your Homework 

I keep a spreadsheet for tracking what we have given to different groups each year. The spreadsheet I’ve developed also allows my wife and I to figure out the best allocation of giving funds we have set aside. And when I come across new groups over the course of the year, I’ll add them to the spreadsheet to look into further at a convenient time. I also find a holding spot for flyers and solicitations.

However I hear of a group, I will begin my research with a visit to their website. Later, I may check out their social media feeds as well subscribe to their email newsletter. From a website you can get a pretty good idea of who the people are of the organization (including board members), what their programs are, and what their mission is. With most groups you will find an annual report on their website as well which should give a good and clear outline of what the group is doing.

In all that you read, look for purposefulness and tangibility. What are their specific strategies and programs? Do they seem well organized? What specifically are they trying to accomplish and how are they doing so? Be cautious about groups that have stirring language but do not communicate concretely what they are doing.

In short, take some time to do your homework before writing a check. But also accept the fact that sometimes you can’t fully know the true nature of an organization until you make that first gift and then have more contact with them.

 

Tip #4 – Give Across Several Categories of Creation Care

I suggest allocating your Creation care giving across the following four categories::

A. Christian Organizations Engaged in Creation Care: We like to support Christian organizations fostering a knowledge of Creation and a culture of Creation stewardship. Two excellent examples are Au Sable Institute and Plainsong Farm. Another group we are likely to begin giving to this year is A Rocha, a family of Christian conservation organizations around the world.

 

Located just north of Grand Rapids (Michigan), Plainsong Farm uses sustainable farming and Christian community building to experiment towards a healing practice of Christian faith fully integrated with the care of Creation.

 

Shows home page of Au Sable website with photo of instructor with students preparing to do learning in woods

To learn more about Au Sable Institute, visit its website and check out the interview with its executive director (Jon Terry) in our September 2022 blog post.

I look for organizations in this space that are: (1) clearly Christian in identity, (2) doing tangible things on the land and with people, and (3) unapologetically convinced that Creation is an essential element of the Christian faith-life.

B. Local and Regional Groups: By supporting conservation and advocacy groups who work near you, you support Creation where you live. Even if where you live doesn’t seem as wildly beautiful as the Rocky Mountains or the Amazon, your neighborhood, state, and region still need keeping and regeneration.

Every square inch of Creation matters.

It shouldn’t be hard to find a number of local groups to choose from. Land trusts are often a very good option as they protect land from development (through land purchases and holding easements) and steward the land they own. There are also often groups advocating for rivers and watersheds as well. One recent subscriber to this website’s email feed shared news of the river group he works for in his semi-retirement – New River Conservancy. I worked for Friends of the Chicago River for four years, too. Water and watersheds unite everything.

And, of course, there are many other options, like local chapters of the Audubon Society. If you have a friend who is involved in conservation in the area, I’d encourage you to talk with them and get their inside scoop on which organizations are doing the best work around you.

C. National and International Groups: I was tempted to make a distinction between national and international groups, but quite often groups working at a national scale also work beyond national borders. My main insight here is to look for groups doing on-the-ground conservation and protection of Creation and to also look for groups addressing laws and policies that shape how Creation is treated by individuals, states, nations, and corporations.. An example of an on-the-ground conservation group working at a national and international scale is The Nature Conservancy, which generally avoids policy issues and anything smacking of politics. Examples of more policy-level, advocacy-type organizations are the Natural Resources Defense Council and Earth Justice. We need both types.

One challenge is that the larger a group is the harder it is for the organization to tangibly and clearly explain their activities and impacts. Large organizations can make bigger mistakes and lose sight of their core mission and values. Larger organizations also find it hard to avoid doing fundraising in a bureaucratic, impersonal way. This tends to turn me off, but then I ask whether they are filling a unique niche and doing a great deal of good. If they are, I accept who they are. World Wildlife Fund and Sea Shepherd Conservation Society are examples of international groups that fill vital niches and work pretty hard at communicating their impact clearly. Are they perfect? No. But on balance they are doing good and unique things.

D. Where People & Creation Meet: Let me give you an example of this kind of giving. Check out People and Carnivores. This group primarily works in the northern Rocky Mountains where its staff offer creative solutions for preventing human-carnivore conflicts. The organization does this by devising and supporting the use of special technologies and hacks that keep carnivores from hurting people and people’s property in non-lethal ways.

This might seem a little less sexy than a group buying and restoring a 1,000-acre ranch. But, in my eyes, the group is tackling a dimension of a fundamental human-Creation challenge. How do we live with wild creatures, especially those who can hurt us, as humanity spills into previously wild places? The technologies and cultural work that People and Carnivores develop have bigger lessons for us all.

Another very local example that my wife and I also support is COOL Learning Experience. This non-profit, operating out of the First Baptist Church of Waukegan, Illinois, provides summer camp opportunities for children and youth who would otherwise not have those opportunities. What makes it fit in with the Creation care theme is that its leader – Barbara Waller – has integrated nature learning and appreciation into the program from the beginning. This is because Barbara loves Creation and wants all children, not just those who are well off, to have exposure to nature.

Preserving wide open and wild spaces and the nature that lives there is very important. But cultivating better nature-people relations in our everyday interactions is also critical. I would especially urge you to support organizations working to foster farming that treat God’s earth with care and respect. Agriculture impacts Creation and people in a multitude of significant ways. A good example of a nonprofit organization working in this space is the Land Stewardship Project. LSP, which works across the state of Minnesota, has an excellent newsletter and podcast.

My last point – listen to your heart in your giving choices and categories. What Creation issues especially resonate with you? Is it a particular place? Is it a particular animal or habitat? Is there a person who has a creative idea around Creation Care who could use some resources to further explore their calling? Express who you uniquely are and what aspect of Creation speaks to you through your giving.

 

Tip #5 – Patiently Discern, Learn, and Build Relationships 

Mayumi and I tend to start our giving relationship with an organization off cautiously with a small first gift. We’ll then read their communications carefully and track how they handle their fundraising process from there. If we like what we see, we gradually increase our giving. If we don’t, we’ll likely end the relationship or plateau our giving.

Personal thank yous say a great deal about the organization’s commitment to appreciation to donors and to the culture of that organization. Conversely, a million followup fundraising requests are a big turnoff to me.

I also encourage you to pay attention to the content of the communications coming from the group. Well written? Communicating tangible impacts? Honest about challenges they are facing? Regular? Generally speaking, groups other than very small non-profits should have a regular newsletter (email or print) or at least an annual report. If the only thing you get is fundraising letters, then I would recommend terminating that giving relationship. This is something we’ve done a number of times. Don’t feel bad. It’s all part of the learning process.

I’d also recommend attending an event or webinar that the group offers. Those will give you a sense of the culture and character of the group.

Welcome calls and letters from the group’s representatives as long as they are respectful of your time and boundaries. Ideally, they will thank you and be curious about your interest in the work they are doing. Ask them questions in return. Why does that person work or volunteer for the group? What is the biggest challenge that group is facing around the issues it is working on? Listen for candidness and authenticity. Share that you are motivated to give by your faith. Down the road, the group may want to meet with you as a way to ask for more and larger gifts. That is normal. Determine what feels comfortable to you.

The biggest point of discernment needs to be paying attention to the language and rhetoric of each group. Fundraisers for non-profits are tempted to exaggerate what their group accomplished and to not acknowledge the degree to which accomplishments were the results of partnerships with other groups. Good groups give credit to their partners and don’t claim far more mission impact than they really are having. Even “statistics” can be deceiving. Again, this is oftentimes not intended to be deceptive. It can be hard to calculate exactly what impact an organization’s work has over time, and non-profits are pressured to generate metrics of impact.

 

Tip #6 – Rebuke, Instruct, and Forgive

I guarantee that any non-profit organization you support will do something that you disagree with or are disappointed by at some point.

It goes with being human.

We know from the Bible there is not one who is without sin. And when you put together lots of sinful people together in a complex organization, the likelihood of problems, issues, and mistakes rise exponentially. You’re probably not surprised by this when it comes to government or corporations. But I’ve found that when idealistic organizations committed do those kinds of things, people tend to be even more outraged.

What I encourage you to do is be a wise Christian when you experience the sting of disappointment.

This starts with assessing the situation carefully. Is the issue a human mistake in an organization stretched very thin? Did the organization apologize sincerely about the issue or mistake? Have changes been made? Is the issue systemic or just a fluke or something that can be addressed by changing a staff person?

Part of your wise Christian ethics should also be sharing your rebuke with the nonprofit. Let them know you are hurt, frustrated, or even angry by what they have done or not done. Proverbs is full of statements asserting the value of rebukes, advice, and instruction. Jesus also rebuked people and groups frequently. A rebuke expressed out of love and common values is actually a gift. It gives the organization, especially one you have given to repeatedly, the opportunity to repent, learn, and get better.

A Christian is also ready to forgive when forgiveness is asked for and even if it is not. Once you have shared your rebuke and expressed your hurt, give it to God and decide with calmness and prayer whether you should continue to support the group. You may want to put a pause for a year and see if they change. You may want to give less. You may decide to stop altogether. It all depends on whether that issue was minor and temporary or major and systemic.

In short, don’t stop giving because of one small mistake. And don’t keep giving regardless of how serious the organization’s problems are. Apply wisdom and the fruits of the spirit and look at the situation as a whole.

 

Tip #7 – Be Generous Once You Find a Really Good Organization

Once you’ve given to an organization a few times and you have a good sense of their efficacy, professionalism, and commitment to good philanthropy, then I’d encourage you to ramp up your giving over time.

It’s good, of course, to give any amount. But impactful gifts around issues and topics that you care about are more meaningful. They also simplify your giving and records. We give a variety of small gifts, some medium-scale gifts, and several larger gifts each year. When we give a large gift to an organization we’ve gotten to know and believe in, it feels really good. It really does. And, it feels even better, when there is some kind of personal expression of gratitude from the group.

And when you find a really good organization with good leadership, staff, and programs, consider making monthly gifts to them instead of one lump sum at the end of the year. This makes their budgeting easier – imagine if all of your annual income came in December! Also consider including them in your estate plans.

 

Happy to Help!

Would you like to talk through your plans and questions in giving for the stewardship of God’s Creation? I’d be happy to talk by phone.

When I began writing this blog post, it was not my intention of offer to talk with readers about giving. But I’ve realized in the writing of this that I am more experienced in non-profit organizations, fundraising, and philanthropy than I realized. I would like to help people like you be effective and happy in your giving for God’s earth.

You can reach out to me at wholefaithlivingearth@gmail.com.

 

P.S. If you have a charity you especially like, please share it as a comment so we can all learn from your experience. Happy giving!

 

My tendency, as you’ve seen from my past blog posts, is to think big picture. I learn towards theology, ideas, trends, analysis of verses,patterns of people marring God’s Creation, and patterns of people regenerating God’s Creation through ingenuity and commitment and faith.

In this post, I go in a different direction. I share some moments in my life in the month of April that relate in some way to God’s earth.

April 10 – I volunteer along with other residents here in the Prairie Crossing conservation community to burn several sections of the prairies and other habitats of our community’s common areas. Our burn leader – Jim O’Connor – takes extreme care in the planning of the burns so that homes are never in danger. Jim also keeps track of when areas are burnt. It’s not good to burn at the same time of the year every time. Prescribed burns are essential to keep prairies healthy.

 

April 16 – This is the same area six days after the burns on April 10. Look carefully in the bottom left corner of the image. Can you see the mound that has a different texture than everything around it? And can you see the robin just to the right of the mound? The mound is that of a colony of prairie ants (likely Formica montana). With the weather warming, the ants had begun to appear on the surface. And that had drawn the robin which had been scarfing them down like a famished guest consuming a tray of hors d’oeuvres. Prairie ants play an important role in prairie ecology and provided a useful, high-protein, high-fiber diet supplement for the robin early this cold spring. I wonder what King Solomon would make of this.

 

April 19 – Many residents in Prairie Crossing have native habitats on their own properties as well. Here Jim O’Connor (yes, he is everywhere) and Bill Pogson (not in the picture) are helping me burn the natural habitats of our yard. Further down the alley we have a small open prairie. Here we have three oaks whose leaves burn nicely, contributing the fire ecology of the habitat. Prairie Crossing HOA regulations require us to have at least 3 adults carry out any burn and to also make sure that the weather is suitable for a burn that day. Burning together with neighbors brings us together. After the burn was completed (and perhaps inspired by the beer), Jim expertly recited portions of a Robert Burns’ poem.

 

April 21 – Any ideas what this is? A lunar landscape perhaps? It’s been a wet month. Rain the previous day turned some eroded soil along the edge of Harris Road near our non-profit organization’s office into mud. These are worm trails visible early on a weekday morning. The ephemeral trails were ever so faint traces of creatures whose lives are usually invisible to us.

 

April 21 – Another burn in a Prairie Crossing common area. My friend and neighbor Bill Pogson uses a drip torch to spread the flame. Earlier we had burned to the right of the image so the flames you see that are being pushed by the wind will only go a short distance and then run out of fuel. I had more work to do at the office that Friday afternoon, but I felt I needed to help out as good burn weather can often be rare. Glad I did. The needs of people and nature don’t always fit in nicely with our plans for a day.

 

Stir fried basmati rice

April 25 – It’s a weekday night, and Mayumi and I need to figure out what to make for dinner in a hurry. We had leftover basmatic rice I had made over the weekend, so Mayumi created a quick stir-fried rice dish with organic peas, onions, carrots, and pasture-raised eggs.

 

April 25 – Gus, one of our two cats, enjoying a nap in covers we’ve pulled up around him. I believe our love of our pets and how our homes feel much better with plants in them remind us of something profound we see in Genesis – we are meant to be in a state of shalom with the rest of life.

 

April 26 – Our small garden at the south end of our home. You can see the compost bins in the background. To the right of the bin is a choke cherry and a shagbark hickory, both native woody plants. And at the right edge of the image is an Asian pear tree. The abundance of vegetation you see in the garden itself is winter rye, a cover crop that my wife Mayumi planted last fall to build the soil. The winter rye stayed green all winter, and with all of the rain, it is now growing quickly, which means it is pumping dissolved sugars (liquid carbon) into the soil which feeds the microbes and fungi there. This is our first time using cover crops in these beds. We keep trying to learn.

 

April 27 – It’s not exactly in my job description, but on this Wednesday I led a tour of our farm and Prairie Crossing for ~40 students of AP Human Geography classes from a local high school. Here my colleague Meg Runyan explains how she gets 8,000+ plants germinating and growing in our greenhouse for our annual organic plant sale. Earlier I had shared why it makes such a big difference to human health and nature how food is farmed. One of the teachers said at the end of the tour, almost as an aside, that just reading about sustainabilty has little impact and meaning. Youth need to experience what it actiually looks like.

I also gave a sermon to the North Suburban Mennonite Church and Christ Community Mennonite Church on the Sunday after Earth Day. In preparation for the sermon I reviewed my notes from a book I had found inspiring some years agao – The Forgotten Ways: Reactivating the Missional Church by Alan Hirsch. A quote I found that I couldn’t squeeze into the sermon that I still find compelling and want to share is:

“To say this more explicitly, there is no such thing as sacred and secular in biblical worldview. It can conceive of no part of the world that does not come under the claim of Yahweh’s lordship. All of life belongs to God, and true holiness means bringing all the spheres of our life under God.”

One of the ways we can live out a whole Christian faith-life, whether as families or as communities of faith, is to restore and maintain natural habitat on our own properties.

Whether or not we do so matters.

Without natural habitat – without food to eat and places to find shelter – much of the wildlife of God’s earth cannot survive.

Restoring habitat usually and primarily means replacing lawn with vegetation that is native to your particular place. But if your property already has areas that you do not keep as lawn or garden, then restoring habitat can also involve removing invasive plant species and, again, planting more native plant species.

To inspire you, I want to share the video below of a presentation by Stephen Barten entitled “Backyard Wildlife: If you Build It, They Will Come.” He gave this presentation for the non-profit group Chicago Living Corridors through the Barrington Library in October.

Stephen, a veterinarian and award-winning wildlife photographer, has been restoring his family’s property in the Barrington area for the last 25 years. In the ~75-minute presentation, he shares photos and trailcam footage of 70 species of mammals, insects, reptiles, amphibians, and birds that have been seen on their property.

If you’re like me, you’ll be gobsmacked by the sheer variety of creatures Stephen documents.

That experience of sharing their world with a wide vairety of creatures is something Jesus and the other people of the Bible would have understood. From bears and jackals to the white stork and partridge, the Bible is full of many references to wildlife in the air, on the land, and in the sea. We need to visualize the many shepherds in the Bible interacting with livestock, wildlife, and complex vegetation ecologies all of the time. We know, too, that King Solomon paid a great deal of attention to plants and wildlife as well. I suspect Solomon and Stephen would have a great time discussing their observations together, despite being native to two very different places.

You will also appreciate the insights Stephen provides about a number of the different species of wildlife he encounters. He even shares tips about living with some of that wildlife, like what to do if you find a fawn.

Stephen and his family do benefit from living within two blocks of a lake and from living in a wooded area with few homes. If you are living in a dense city area or subdivision, you will likely not be able to attract flying squirrels and mink no matter how much habitat you restore. But you will still see God’s creatures and help sustain them.

Now is the time to plan for what you will do with your personal property or church’s property in 2022.

Study the habitats of your area. Figure out where you will source native plants for planting in the spring. Get help from someone who knows those plants in designing your habitat. Remove and treat invasive woody brush (like Stephen describes in his presentation). Start small to get the knack of it all. Plan to plant some native plants (even just a few oak trees) in the spring. Get ready by spring.

There are a wide variety of resources available for learning about native plants and restoring habitat to your property. The organization Wild Ones is a good place to start. I would also highly recommend Doug Tallamy’s book Bringing Nature Home. (And if you don’t have your own property, volunteer to help create and restore habitat at your church or another place.)

Will your property look a little different from your neighbors?

It may.

But work to retrain your eyes and cultural assumptions to be in line with God’s perspective. Ask yourself this question – what kind of culture and values does a yard (or a church landscape) really communicate when the plants there almost completely deprive the life of God’s earth life itself?

A well-designed yard that includes habitat and a bit of well-placed lawn, on the other hand, communicates something very different. That yard communicates that the people of that place care about God, the life of God’s world, and their human neighbors, too.

Enjoy. Learn. Grow. Embrace challenge. Show your love of God. Create habitat.

 

P.S. My wife and I have devoted much of our small property in Grayslake, Illinois, to native plants and maintain the prairie sections with occasional prescribed burns. We’ve been delighted to see cedar waxwings, cardinals, squirrels, chipmunks, voles, chickadees, goldfinches, toads, a variety of bees, monarch butterflies, hummingbirds, house wrens, rabbits, Cooper’s hawk, and a red-tailed hawk eating a rabbit. And, honestly, we’re still learning as we go.

Image of Nathan's home with native plants and prairie habitat using most of space

Here is an image of the habitat around our small home just after a late summer rain. Native shrubs and trees are great additions to your home landscape. This section of our yard includes native trees like hackberry and bur oak. There are also native shrubs like elderberry, serviceberry, nannyberry, and witherod viburnum. A native habitat landscape in Arizona would, for example, look very different. Please share images of the habitat you create on your property with me at wholefaithlivingearth@gmail.com.

 

Earlier this month I gave two sermons in joint services for two congregations on our Christian calling to be good shepherds of God’s Creation. What was that like? What did I learn? I share my thoughts below:

1. Sharing Whole Faith Ideas in Sermons and Discussions Was Great: I gave the first sermon in a hybrid service with some people present in the space North Suburban Mennonite Church rents out and with some people, including the Christ Community Mennonite Church of Schaumburg, attending by Zoom. I decided to speak in person. And I’m glad I did. Making eye contact as I spoke, I noticed that many people were engaged with the message. That did my heart good, especially in this time of covid. Those unspoken responses and the positive energy during the discussion that followed the service were immensely rewarding.

This blog has been an act of faith. The years of working on it, I realize, have enabled me to crystallize convictions and insights that I’ve hoped to be able to share. I am deeply grateful to both congregations for giving me the chance to do that. I’m especially grateful to North Suburban Mennonite Church, which has always warmly welcomed my family and me in the years that we have known them.

2. Importance of Rooting Principles and Ideas in the Bible: In the first sermon, which was the opening sermon for the Creation Care series, I shared a number of Scripture verses. In the second, I shared several more at the beginning and used an additional verse midway through. I did this to highlight one of my key points – if you are paying attention, you will find that the Bible makes clear that Creation matters to God.

That Creation matters is both very conservative and very radical. It is conservative because it takes the whole Bible seriously.

Believing that Creation matters and living out those convictions are, simultaneously, very radical. Most humans throughout history have taken Creation for granted and used it for their purposes without regard to Creation’s wellbeing. To live and advocate for a different worldview, a Biblical worldview, puts a Christian on a collision course with the human powers that be. Our economy and civilization are built on mining and extracting wealth from Creation without regard to Creation’s own prosperity. To live as if Creation matters to God also runs counter to centuries of Christian disregard for Creation in theology and church life. In short, the Christian advocate for Creation is a human monkey wrench in the secular economy and in traditional Christian culture.

Most radical of all, loving God and loving our neighbors by preserving Creation means a Christian approach to economic activity would involve restraint and limits. Our American culture celebrates freedom above all else. Calling for restraint and limits to protect and prosper the wellbeing of the whole Creation is, in our setting, supremely radical. It is radical even as it honors God and leads us on the path to true wealth.

Is God our treasure or is treasure our treasure? How we treat Creation answers that question.

3. Several Insights Seemed Especially to Resonate: I made a point to talk about what a Biblical perspective on human exceptionalism really is. I also called attention to the cross and the crucifixion. The cross, as I’ve written, was a tree. It now lives as a symbol for the Christian faith. And in its “symbolness” we no longer see that it was a tree. When we don’t see it as a tree, we don’t see the crucifixion as a pivotal moment involving God, Creation, and humanity. These insights seemed to resonate.

4. Speaking is Very Different from Writing: This is likely not news! While I certainly have developed ways of thinking and expressing the insights I’ve had (and been given), they have mostly been in written form. I did not want to just read a sermon so my brain and tongue needed to figure out how to articulate in spoken words what I had spent so much time writing in my blog posts. I need more practice doing this.

5. So Much More to Say: Two 25-minute sermons were not nearly enough (at least for me). There is so much to say about the Bible, Creation, and how we should be trying to live with it and prosper it. My major challenge in planning both was choosing what not to include in order to give a cohesive and focused talk. I’m ready to write a book and/or develop a podcast.

6. The Challenge of a Diverse Audience: I came to appreciate the challenge of speaking to a diverse group of people. From the discussions that followed the services, it was clear that members were at different places in their thinking about their lives and Creation. How does one introduce ideas and theology that are new to some and that are standard operating practice for others? I did not want to overwhelm the first group. Nor did I want to seem to be soft-pedaling the issues the second group is acutely aware of and has made significant life changes in response to.

7. Is There Hope?: The question of what kind of hope there is for God’s Creation is a fraught one. It comes up, directly and indirectly, in almost every conversation.

The truth is that the scale of the problems for Creation is immense, and many trends are negative. Just one example – I shared information in my second sermon from the Environmental Working Group about the metastizing of factory farms across the Iowa landscape. In 1990 there were 789 factory farms (Confined Animal Feeding Operations in industry parlance), where at least 1,000 animals are kept. In 2019, the figure was 3,963. Animal waste from these factory farms is now estimated to be 68 billion pounds per year. Human waste from the 3.15 million human residents of the state is estimated to be 1 billion pounds. Unlike the animal waste, the human waste is treated. Every new factory farm means more animal suffering, more misery for neighbors, more overuse of antibiotics, more degradation of the streams and rivers of Iowa, and poorer quality food.

This is just a small example of the forces at work in our world. I haven’t even mentioned climate change and how populations of unique species of Creation are shrinking and even winking out at a growing rate.

In my second sermon, I noted that the declining condition of God’s earth is a symptom of system problems. So restoring health to God’s earth will not come about just from families recycling and making more God-honoring food choices, although those are important.  It will take changes to systems. And system change is challenging at a whole different level.

Dr. Katharine Hayhoe, a Christian climate scientist, is a wonderful voice of hope, as you can hear in this interview. Yet, as appealing her positivity is, I believe she underestimates how structural, cultural, and even theological our issues are.

Where am I? I have ultimate hope most days. I am committed to doing what I can here and now. Simultaneously, on many days, I perceive what has been lost and what is on the verge of being lost. My heart sinks into lament and despair. Yet, I know God is a creative, surprisng God. And God’s earth can surprise us with its resilience. I don’t know how to tie up all those threads I feel and think. The neatness and tidiness of “hope” doesn’t seem to capture them all.

8. Food and Farming – The 20% of the 80/20 Rule?: The Pareto principle says that in most human endeavors approximately 80% of the results come from 20% of the activities or factors involved. As an example, for many non-profit organizations, a large percentage of donation incomes will come from a relatively small number of donors. So when we think about where to focus Christian commitment to living out a whole faith that includes Creation, it makes sense to figure out what is the pivotal 20%.

While decisions about energy, landscaping, and simplifying are also important, I would ultimately choose food and farming. This was why I chose to focus the second sermon on food and farming and invited Bryce and Jen Riemer to be part of the discussion after that service.

One reason is impact-related – approximately 50% of the world’s terrestrial surface is used for growing food. We eat multiple times a day. And each time we eat we are choosing the kind of farm system our brothers and sisters experience and how God’s earth is treated. What’s more – choosing to eat with love and consciousness for God, God’s Creation, and our neighbors is good for our health and a spiritual discipline.

The challenge, of course, is that in a community of farmers making judgements about what kind of food is congruent with the God of the Bible and what isn’t gets personal and controversial very quick. And, oftentimes, more God-honoring ways of raising food are more complex and time-consuming and are not subsidized by the U.S. government. So the foods become more expensive.

How to reconcile all of that is one of the challenges we all will need to wrestle with. But who said doing anything the right way with one’s values is easy? it’s not easy being a good parent. It’s not easy being a devoted spouse. it’s not easy being a good friend. It’s not easy being good at a challenging job (like being a health care worker the last two years).

It’s the same with shepherding Creation. I am hoping that North Suburban Mennonite Church (and Jesus followers in other churches) will not content themselves with platitudes. I am hoping they will focus their personal change energies on their eating decisions and find help in making the best food choice decisions.

9. A Need for More Expressed Anger: Perhaps it’s legacy of my Midwest Lutheran background. Perhaps it’s a legacy of my introverted nature. But I found myself speaking in a largely reasonable and calm and sometimes even light-hearted way. In retrospect, I wonder if I would have been better served to have added in more anger and urgency. What works better? Did the fury and despair of the Old Testament prophets bring about change in their time? But do we call 911 in a calm and deliberate voice when our child is in mortal danger?

I believe I need to be both full of grace and love while also authentically open about the full range of emotions I feel around these topics.

10. How Would My Message Go Over in a Different Kind of Church?: My wife was talking to a Christian friend recently and told her friend about my sermons. Her friend gave her a blank look. “What is Creation care?” she asked my wife.

That was a good reminder that there are many churches right now who would never dream of devoting a service, much less a month’s worth of services and discussions, to Creation.

So what would it be like to present the ideas behind this blog and my sermons to congregations where many of the members have not thought about the topic or might even see the topic as the intrusion of progressive politics into a spiritual setting? Would they be open at all? Would I even be the right person?

I don’t know. But I pray God will show me the path I should walk in the years that remain. I pray I will have opportunities to make a difference for how Christians walk in God’s world. Even if that brings challenges.

I pray, too, I pray will be able to bring together Christians who are doing their very best to creatively restore God’s earth for encouragement and community.

 

P.S. The sermons were recorded. I plan share them with people who are interested.

Is There Hope?

Nathan Aaberg —  October 4, 2021 — Leave a comment

The North Suburban Mennonite Church in Libertyville, Illinois, has invited me to speak to their congregation and Christ Community Mennonite Church in Schaumburg on October 10th and 17th.

I’m looking forward to it and am grateful to be invited. My family and I spent one year with the congregation some time back. Learning about Mennonite history, singing their music, and understanding how they read the Bible and live their faith made a deep impression on me. My faith would not be what it is without that time with them.

They started their month of services centered on Creation yesterday. During the conversation session that followed the service, I was struck by a trend that two different people’s comments related to. One was a biology teacher who shared that her students despair over the trajectory of the world in light of population trends and climate change. She fears that communicating the trends our world faces without also offering some hope leaves her students in a bad place.

Another person shared (and here my memory doesn’t serve me well) of a young person who had tried to commit suicide in part because of the perception the young person had that he/she was, just by living, contributing to the destructiveness of climate change.

What do we do with that?

First, we must affirm that in the face of the facts we are facing, some level of despair, anger, and sadness are normal and healthy. A person who can shrug off climate chaos and the disappearing of beautiful, complex life is not, in my mind, fully human. It would be as if we expected a child whose parents are getting divorced to be upbeat and calm.

Second, we take all this to confirm what we read in the Bible. There is a fundamental sin and dysfunction in people which results in sin and dysfunction in our human systems of how we treat God’s earth and each other. Sometimes what people in despair need is not false hope or anasthetics but resonance. Knowing that others care and also see the same problems and feel the same things makes us feel less alone.

Third, we need to accept that the pain people are feeling and the diminishment of the earth are signals that we can’t ignore as followers of Jesus. We must be people of action. We sometimes fall into passivity. Yes, God is at work, but there is no sense in the Bible that we are to do nothing. We must be able to offer people in despair a chance to be part of concerted efforts to chance what is causing the problem in the first place.

Fourth, we share stories of regeneration – of people’s hearts and lives through life-changing faith in Jesus and of the earth by people and communities who have committed themselves to action.

That is a response written in a hurry. But I recognize I need to wrestle with this more.

I am grateful to have been part of the conversation and look forward to sharing more thoughts next Sunday. I hope to be able to offer a video recording later.

 

P.S. I want to welcome members of the North Suburban Mennonite Church and Christ Community Mennonite Church in Schaumburg who are coming to this blog for the first time. Please use the Topics sidebars to jump to blog posts around different topics. In particular, I’d encourage you to click on the START HERE topic category.

Two posts in particular that I’d encourage you to look at are:

True Human Exceptionalism

 

And my first blog post ever:

William Wilberforce’s Whole Faith