I first connected with Ryan O’Connor through farmers Jen and Bryce Riemer. They are friends of both Ryan and I, and they introduced Ryan to this blog. When I read a sample of his writing and talked with him by phone, I quickly realized I had found a kindred spirit. What struck me most was how filled with a whole, Spirit-led faith he and his family were. The way they live, think, and orient themselves towards God in all they do is beautiful.

Ryan has put down deep roots in his church and has worked to help his fellow believers to integrate their common life with the commons of God’s Creation. I’m very grateful that Ryan has taken the time to share lessons and insights he has gained from this experience. I know you’ll be inspired.

Ryan O'Connor in the outdoors

Ryan O’Connor

I often get asked “How can I start a Creation care group at my church?” or “What can I do to expand our small team into something larger and more vibrant?”

Each situation is unique, but the following are a few lessons I’ve picked up along the way. I have led and participated in faith-based Creation care activities for 20 years, combining my professional training as an ecologist with my personal passion for others to see God in His Creation and care for what He has made.

I’ve also learned many lessons from other people. Others I’ve learned by accident. But wherever you are in your efforts, I hope they will encourage and perhaps inspire you to try something new.

1. Don’t be afraid to approach your pastor.

When I wanted to start the Creation care team at my church, I wasn’t sure what my pastor would think. I’d never heard him talk about Creation care, and it was hard to imagine him seeing it as a priority. However, I arranged for a meeting and pitched the idea of forming a team. I was surprised to hear how enthusiastic he was. He shared how he had experienced first-hand the environmental degradation and water pollution in coastal cities around the world during his time with the Navy.

Never assume your pastor is a barrier. He or she might be your strongest advocate.

2. Find common ground

Katherine Hayhoe, a climate scientist, Christian and one of Time Magazine’s top 100 most influential “people of the year” (2014), points out that every human person—and certainly every Christian—already has the values they need to care for the earth. We just need to connect through shared values – whether those are saving money through increased energy efficiency or rooftop solar; beautifying our homes, towns, and churchscapes with native plants or community gardens; or reducing the effect of pollution on the unborn and most vulnerable in our society.

This principle applies to your congregation as a whole and to your conversations with your pastor and elders. They might take some convincing, but if you can highlight the common ground of your shared values, you’ll likely have success.

3. Involve and empower others

Our goal should be to strengthen relationships with people in addition to our relationship with Creation. That means being a facilitator rather than a dictator. Find out what excites other people and help them do it.

In my church, I recently tried two approaches to forming a team, almost by accident. The first was oriented around a specific goal of exploring the possibility of installing solar panels on the church grounds. With the support of the pastor we recruited team members and got a dream team including several experts in renewable energy. After several months of progress, we ran into a snag: the roof was aging and was scheduled for replacement in a few years. It made no sense to put panels with a 30-year lifespan on a roof that would be torn off in three. Our team needed to pivot to other projects, but it was full of solar enthusiasts. Participation fizzled.

Later that year, with a skeleton crew, we managed to host a movie and discussion and used it in part as a recruiting tool. Several new people joined the group. When we met again as a reinvigorated team, I presented a range of options for our next projects. I then asked people what they were interested in. I followed that up by asking what they would be willing to lead.

The response was tremendous. We went from planning one initiative per year to five. More importantly, people felt empowered and recognized the critical role they could play.

4. Start with an event

Plan a one-time event that is educational and fun and use it to launch your group and recruit new members, as described above. Hosting a screening of a documentary and discussion is a low-barrier option that you can pull off with just a couple of people. Numerous popular titles are available. Some are even free from the producers.

Another option is hosting a presentation given by a local expert on your topic of choice from the church, community, or local university. You might even consider a screening of a TED Talk available on the Internet.

Remember that your choice of topic will influence who attends, so orient your event around a subject you want your group to tackle. Be sure to screen your movie, TED Talk or presentation slides beforehand and plan thoughtful discussion questions.

Finally, keep in mind your own objectives for the event. Since a key objective is to attract ongoing engagement, pass around a sign-up sheet with a checkbox for participants to indicate if they are interested in joining your team. Orient your discussion questions around your objectives, too. If you want to know what issues members of your church are concerned about, make that a question during the discussion and find someone to take notes on their responses.

Gallery View of Zoom Meeting Organized by Ryan O'Connor for his church

Gallery view of a study event Ryan recently organized via Zoom for his church.

5. Approach others from a place of great enthusiasm and great need

Nothing is more attractive than hopeful, passionate enthusiasm. But people sometimes can feel that help isn’t wanted or needed if someone looks like they already have all the answers or there isn’t room for their ideas. A pitch that’s grounded in both your passion as well as why others have a critical role to play creates a more inviting space for others. Articulating why “now” is an important moment of opportunity also creates a positive energy that draws people in to your cause.

Remember to pitch a positive, hopeful message. Fear, anger, and frustration don’t motivate. They usually drive people away.

6. Inspire and encourage personal action

During the COVID-19 pandemic, my team needed to quickly change gears from an in-person study we had planned. Instead we went virtual, and the response was overwhelming. We had more people from outside the church than current members. These new participants included eight enthusiastic women from a rural parish an hour away, a leader from Texas, and a woman in Canada.

At the end of the four-week study, we asked people to make a commitment on at least one thing they would change about their habits, or take a step toward something they had been putting off. The response from participants was incredible. Commitments included looking into electric vehicles, calling contractors about roof-top solar, eating more vegetarian meals, buying only sustainably-raised meat, and engaging friends and family in conversations about Creation care.

Gently asking people to make a verbal or written commitment is a simple but powerful way of encouraging action. When done in the presence of others in a supportive community, such as at the end of a group study, you leverage social norms (i.e., everyone else is doing it too). There is also an implied sense of accountability. When I was first asked do to this in a study, I felt deep inside that I needed to follow through, because I made a commitment to others.

7. Educate, serve, AND advocate

Most church groups focus either on either educational or service events, but mature, effective groups also advocate for systemic change as a component of their mission. We are called to be salt and light to the world, not just to our church. We are to go into all the world and proclaim the Good News. This could be either working within your faith denomination or working with local, state, and national leaders to promote policies that are more just for vulnerable people and better for creation.

Bob Lindmeier, longtime meteorologist in the Madison, Wisconsin area, has been an outspoken advocate for common ground action on climate change. He’s also been active in getting not only his Lutheran church to go green by installing solar panels, but was also instrumental in getting the ELCA South-Central Synod of Wisconsin to endorse a specific policy to address climate change, something organizers call a “grasstops” effort.

This type of advocacy involves working with church, civic, and business community leaders. While it takes a bit of work, it can lead to bigger and more systemic change. Getting local leaders on board with your cause can also carry more weight with agencies and politicians if laws or policies need to be changed.

Whenever you engage in advocacy, it can be helpful to work with other groups who are already organized, have developed effective messaging, and whose mission and approach aligns with your values. I’ve volunteered for a number of years with Citizens Climate Lobby, a bipartisan grassroots group with hundreds of chapters around the nation and world. I like them because they are highly strategic in both their solution and approaches and are fully committed to respectful dialog. Their main objective is to solve the climate crisis. But their secondary objective, and one of their main strategies, is to build positive long-term relationships with everyone they talk to, whether a prospective member or a skeptical member of Congress.

8. Include Food

Never underestimate the power of the plate in bringing people together! Incorporating a meal or snacks into your group gathering builds a sense of community among your creation care team and participants at an event.

Making different food choices is also one of the most tangible and accessible steps most people can take to reduce their environmental footprint. Your group can model putting faith into action by using fair-trade coffee, local produce, grass-fed meat or a vegetarian entrée, for example.

Whether you’re in the early stages of starting a Creation care group or part of a well-oiled team looking for fresh ideas, we all have room to grow. While these are a few things I’ve learned, your wisdom is welcome, too. Feel free to share your own tips and lessons learned in the comments below. Finally, all of us would do well to continually ask for a fresh outpouring from the Holy Spirit of the knowledge and wisdom of what we’re being called to next and for the courage to take the first steps.

 

Ryan O’Connor works as an ecologist in the Great Lakes region, combining faith and science to help serve, protect, and restore God’s earth. He has been involved in Creation care in churches for over 20 years. He currently leads the Creation care team at Blessed Sacrament Catholic Church in Madison, Wisconsin, where he attends with his wife and daughter. His written work has appeared in the online and print journal, EcoTheoReview, including a reflection on The Beautiful, the Good, and the True: Through the Eyes of Lapland Azalea, about climate change, the fate of a rare cliff-dwelling plant, and the theological virtues of sharing a small closet.

We live in such turbulent times. Unfolding climate chaos. The worldwide pandemic. And now, with the murder of George Floyd, boiling outrage over racist policing and other manifestations of the centuries-old racist stain that continues to mar the ideals of the United States.

What else can be said that others haven’t already said very eloquently?

I just have one humble thought. As we try to heal, we will sometimes need to do positive things together. And by positive things I mean tangible, limb-moving, calorie-burning, body-engaging things that are not self-conscious moments of conversation and reflection.

Talking and reflecting in heartfelt ways are, of course, incredibly important things. But actually doing things together is just as essential. Actions taken together can imbed new ways of thinking and feeling even deeper into our hearts, minds, and the very fiber of our being.

And what are things we can do that make us feel whole and just human together? I’d suggest any engagement with God’s earth in positive ways.

Birding. Making and enjoying food. Gardening. Farming. Restoration of natural areas.

Creation takes us out of our distinction-making mindset between people and reminds us we are one set of beings and we enjoy and depend on one world. Creation takes us beyond words and our head space.

And, ideally, in that activity in Creation there is an encounter wtih God, consciously or unconsciously, that leads to deep humility.

A Novel Idea

I want to give you fair warning – I have begun writing a novel. In it I plan to further explore the ideas I’ve been exploring in this blog.

While I’m moved by the power of story, I have almost no experience writing fiction. So, to get over paralzying hangups about doing this well, I have made my goal just this – complete the first draft of a very bad novel. I am happy to report that I am indeed on pace (a very slow pace) to write one of the worst novels ever written. I’m guessing in fact that the secret guardians of literary quality are already planning to treat this work the way Russian authorities treated Chernobyl – entomb it forever in concrete.

Am I being excessively humble?

Not really. My characters, for example, all speak like they were clones of each other. Actually, and what is even worse, I think they all speak like they were clones of me.

Despite all that, I’m doing my best to accept where I am and to just plug away. Over time I hope to build some craft. I have other story ideas, too, all of which grow out of my passion for the topic of the abundant life Jesus offers, including a new relationship with God’s earth.

We only grow when we are out beyond what feels comfortable and easy. What new things are you trying this year?

Water Scorpions

A friend and farmer here at the Prairie Crossing Farm in Grayslake recently saw an unusual insect while he was working in a vegetable field. The insect was nothing like he had ever seen. It was about four inches in length, including a long tube-like structure coming out of its back end. It flew away later with wings that emerged from under armored covering.

A water scorpion!

Water scorpions are not even closely related to real scorpions. Real scorpions are arachnids with eight legs, while water scorpions are insects with not a bit of venom. The tube-like structure is actually a breathing device that allows the water scorpion to hunt in its favorite hunting grounds – underwater. In fact, it can pack bubbles of air on its abdomen’s specialized breathing holes and then use the bubbles later like handy oxygen tanks.

There is so much more that is fascinating about these insect. I encourage you to read more about them here. This world is truly amazing.

Water scorpion on hand

Water scorpion (photo by Wim Rubers)

 

 

Over the last four years, the following two questions have become pressing to me.

First, how have many Christians become so comfortable resenting reasonable* laws and rules designed to restrain the use of power to harm others and God’s earth?

And second, how do Christians continue to make up such a large percentage of President Trump’s supporters when his value system seems to be based more on Ayn Rand than Jesus Christ?

One example of President Trump’s bridling at restrictions is his firing of four inspector generals in short order. He also has a long history of working to weaken laws designed to protect people and God’s earth.

All of these actions echo the larger, unmistakable pattern of his presidency – the despising and resenting of restrictions and rebuke. The free exercise of personal and corporate power, even at the expense of justice and compassion, is clearly his highest good.

Fattori painting showing St. John the Baptist pointing at Herod and Herodias

St. John the Baptist rebuking Herod by Giovanni Fattori.  Herod imprisoned and ultimately beheaded John the Baptist because John rebuked Herod and Herodias for breaking laws.

This is not a Biblical approach to life. It is the celebration of power and the pursuit of individual prosperity over love, of valuing money over God. And prominent Christians, like Vice President Mike Pence, are going along.

How did we get to this point?

I believe part of the answer is that American Christianity tends to be incomplete.

The underlying assumption of this blog is my conviction that the Christian faith-life is both simple – life-changing faith in Jesus – and multi-faceted. Our goal is to have a whole faith-life that, over time, transforms how we think, how we feel, and how we act. Missing key ingredients of that whole faith-life is comparable to the impact on our body of not getting the right levels of iron or vitamin C. It causes our faith-life to be weak and sick. And that causes us to fall short of what God desires from us. It also causes us to mar the attractiveness of the Christian faith for others.

Here are three ways in which the faith-life of American Christians tends to lack key “nutrients:”

Christians tend to associate salvation only with the promise of life after death. 

In Acts 5:17-20, we read of the apostles being arrested for spreading the Good News of Jesus Christ, and an then angel releasing them. Read the passage below and consider the instructions the angel gives them:

Then the high priest and all his associates, who were members of the party of the Sadducees, were filled with jealousy. They arrested the apostles and put them in the public jail. But during the night an angel of the Lord opened the doors of the jail and brought them out. “Go, stand in the temple courts,” he said, “and tell the people all about this new life.”

Christian faith and discipleship leads to new life. Now.

Check out the meaning of “eternal life” in John 3:16 here.

Second, Christians generally don’t read the Bible.

And it is my sense that we tend to particularly avoid the Old Testament, despite the value of doing so. The Old Testament provides important “nutrients’ and “vitamins” for our our faith-lives.

One of the unmistakable messages of the prophets, for example, is that a symptom of a nation’s turning away from God is cruelty and injustice towards the poor and vulnerable.

Third, churches don’t comprehensively train people to go from believers to disciples.

In Beginning Well: Christian Conversion and Authentic Transformation, Gordon T. Smith rights:

The work of Christ makes conversion possible; even more, the actual focus and dynamic of conversion is that an individual comes to faith in Christ Jesus. Conversion is the act of believing in Jesus, choosing to follow Jesus and being united with Jesus as Lord and Savior. To be converted is to become a Christ-ian. And the purpose of conversion is that we may ultimately be transformed into the image of Christ Jesus.

Conversion is about justification and sanctification. But with a focus only on justification bringing the promise of heaven, Christians can be Christian without being transformed over time. They can have a Christian gloss even as they live as they’ve always lived. They can feel good about being “saved” even as they otherwise are carried along by values and culture that are incompatible with Jesus Christ.

Churches should instead train Christians in the Christian life. Some have.

God intends for every element of our life and being to be made whole and holy.

This is not easy. It means restraining ourselves for the sake of Jesus. It means having a heart that actually welcomes restraint and rebuke when they come out of good motivations. And it will put us on a collision course with princes and principalities motivated by different values and who, above all, hate the idea of restrictions on their use of power.

Early Christianity found itself at odds with the Roman Empire, which was built on a culture of power. Yet, the early church grew exponentially. What does that tell us?

 

* I want to be clear that not all laws are well-designed and reasonable. Governments can have a tendency to overextend their own power so that creativity and local autonomy are overly limited. The powerful can also craft laws that protect their interests. 

 

 

“Balaam smites his ass” by Philip De Vere

The story of Balaam’s donkey in Numbers 22:21-39 has fascinated me for some time. This and the story of the serpent in Genesis are the only places in the Bible where an animal speaks.

There are many Christians who don’t know the story at all. And some Christian thinkers are quick to dismiss the idea that the donkey actually spoke with its own volition. They write that God put words into the donkey’s mouth. Which is, of course, not what the Bible says.

I plan to write a future post that explores a number of overlooked nuances in this story further, like I did about the story of Jesus and the possessed pigs here and here. Today, however, I wanted to share one question my mind has been ruminating over.

Why didn’t the donkey just stop?

What the Donkey Was Trying to Do

If you aren’t familiar with the story, please do take a minute to read it now. The first thing that will surprise you is that the main character Balaam is not an Israelite and yet God speaks to him. You’ll also find that, even before it speaks, Balaam’s long-time donkey can see the angel standing on the road, but Balaam can’t. And the donkey takes evasive action in three different ways to avoid bringing Balaam into contact with the angel.

But the donkey never just stops.

My starting assumption about this story is that it has depth to it. So I’ve been reading books about donkeys and becoming more and more fascinated by them. Pertinent to my question, however, is this section from the book The Wisdom of Donkeys by Andy Merrifield in which Merrifield compares horses to donkeys:

Horses are faster, yet have much less endurance than donkeys, and are nowhere near as agile. They’re edgier, too, especially in tight situations. They bolt whereas a donkey freezes. You can usually cajole an anxious horse to do things against its better interests, frighten them into gallopig along hazardous, unsafe routes. Not so with donkeys who have a highly developed sense of self-preservation. Thus a donkey’s perceived stubbornness.

This theme of donkeys’ stop-in-their-tracks stubbornness is a common theme in what I’ve read. Yet, Balaam’s donkey doesn’t just stop in its tracks. In three different instances, it does something odd. It moves off of the road the first time. It squeezes along the wall to avoid the angel the second time. And it finally lays down.

If a donkey’s default in a dangerous situation is to stop, what do the donkey’s unusual actions tell us?

I believe the donkey was trying to get across to Balaam that there was something unusual going on.

This fits with what I’ve read about donkeys. They have excellent observation skills. They can hear exceptionally well.

And they are intelligent.

If the donkey had just stopped, we could easily assume the donkey was just being stubborn for some odd reason. One of the donkeys I read about, for example, was initially afraid of running water and would just stop dead when the donkey was led near to a stream.

Instead the donkey did three three unusual things in a row. And readers of the time, when agriculture was something almost everyone was involved in, would have understood those to be unusual behaviors.

In other words, the donkey was communicating to Balaam. It was doing so even before the angel revealed itself to Balaam and enabled the donkey to speak.

If Balaam had been someone who paid attention to the life of God’s earth and to his own donkey’s character, he would have quickly picked up that something strange was going on. But that’s not who Balaam was. For some reason, God has chosen to use and communicate with Balaam. The story of his interaction with his own loyal donkey makes clear he’s not been chosen because he is a wise, good, or spiritually perceptive man.

Deeper Meaning

And I believe we can take this situation a step further and say this – God was, in a way, testing both Balaam and the donkey.

Balaam failed his test. He didn’t pay attention to the signals his donkey was sending through its behavior. When asked by the donkey why he had beaten it three times, Balaam responds, “You have made a fool of me! If only I had a sword in my hand, I would kill you right now.” He clearly cares most about how he is perceived by the Moabite officials and perhaps even by his own two servants. And the reader would guess that wealth was a close second.

The donkey, on the other hand, passed his test. But at a cost.

The donkey had to choose what it would do, especially after it was clear that Balaam didn’t see the angel. And not only did Balaam not see the angel, he was going to beat the donkey for not walking straight ahead into danger. Being beaten by Balaam was probably not something new.

In the end, Balaam beat his donkey three times for the sacrificial choices the donkey made to protect Balaam. From the donkey’s plaintive words, we also understand the donkey’s heart suffered as much as its body did.

There is much more to explore in this story. But I will stop here for now and encourage you and I to meditate on these questions going forward:

Are we, like Balaam, ignoring what the living things of God’s earth are telling us about ourselves and God?

If we, for example, have land and water under our care and they are sick and ailing, are we paying attention?

Are we, like Balaam, most concerned about our wealth and how we are regarded in the culture around us?

Do those concerns matter more to us than how closely our hearts are aligned with Jesus?

Cover of Wild Hope

My friend Jon Terry from the Au Sable Institute sent me a surprise gift in the mail – a copy of the book Wild Hope: Stories for Lent from the Vanishing by Gayle Boss. The book has six sections for the six weeks of Lent. Each section features the profiles of four animals, from the Chinese pangolin and black-footed ferret to the Amur leopard and golden riffleshell mussel. Each profile opens your eyes and heart to the wondrous qualities of the animal. Gayle also shares, in an understated yet poignant way, the challenges each species faces to survive.

Because Gayle is such a gifted writer, it’s hard to resist sharing a multitude of excerpts. Here are two from her introduction that get to the purpose of Wild Hope: 

“Attention to the amazingness of our arkmates routes us directly to the heart of Lent. The season means to rouse us from our self-absorption.”

“The promise of Lent is that something will be born of the ruin, something so astoundingly better than the present moment that we cannot imagine it. Lent is seeded with resurrection. The Resurrection promises that a new future will be given to us when we beg to be stripped of the lie of separation, when the hard husk suffocating our hearts breaks open and, like children, we feel the suffering of any creature as our own. That this can happen is the wild, not impossible hope of all creation.”

I highly recommend this book for you and your family. You will more deeply treasure God and God’s Creation. Your heart will also go out to the men and women who are dedicating their lives to preserve the life of God’s earth. Gayle’s writing will affirm your own convictions and heart for the life around us. You’ll be struck by the beautiful art of David G. Klein. And the book will move your heart in new ways during this Lenten season

I’m grateful to Gayle for writing this book. She generously took time to respond to four questions I had for her.

Nathan: You write in the introduction to Wild Hope, “I didn’t hear all creation groaning when my sons were young. I was oblivious to the millions dying, their kinds never to be seen on the earth again.” Can you share how you came to be a Christian, a writer, and a Christian writer called to communicate about the life of God’s earth?

Gayle: I grew up in a church-going family (the Dutch Reformed tradition) and loved all-things-church, even as a teenager! It seemed to me the one public place where what really mattered—who we are and why we’re here—got talked about. That impulse to talk about what matters also drew me into a writing life.

I’ve tried my hand at nearly all creative literary forms, from long-form journalism to haiku. In my early forties I wrote a 535-page failed novel. The wish to write about animals and how close bonds with them make us more deeply human grew on me so slowly I’m not sure I can trace it.

This much seems true: When my sons were young, their love of animals woke a long-dormant attention to animals in me. I remembered how I would cry when my father and uncles hung up deer they’d shot from the branches of a big oak tree to bleed out. And I remembered how the rest of the family laughed at my tears. The venison was part of our winter food supply, my food supply, too.

Led by my children, I let my original tenderness for animals rise again. I noticed how good that felt, even when I experienced an animal suffering. I felt more alive, more free. I now believe that’s because I reconnected with the One Love planted in all things at their creation; the love at my core calls to the love at their core. Restoring that connection is a path back to our deepest selves and back to the beloved community of all created things that we call Eden or The Peaceable Kingdom, where “They will not hurt or destroy in all (God’s) holy mountain.”

Nathan: Please share what your goals were for Wild Hope and why you believe attentiveness to “..the amazingness of our arkmates routes us directly to the heart of Lent.”

Gayle: As with All Creation Waits, I wanted to wake, or fan, in readers the kind of love for animals that was dormant for so long in me—a love that doesn’t “cute-ify” them, but sees each one as “a word of God and a book about God,” as Meister Eckhart said. In that first book, I wrote about animals that many of us see regularly, like skunks, raccoons, and chickadees.

In Wild Hope, I describe animals most of us will never see in the wild, from orangutans to olms. I wanted to describe their magnificence and tell their stories, including the stories of their suffering on a planet we’ve made unlivable for them. I thought that if I could tell their stories in such a way that we readers would be drawn into their worlds, our defenses could melt, and we could grieve their suffering. We could see them as expressions of God’s own self and God’s own suffering—at our hands. Which is the white-hot core of Lent.

It’s important to me that we readers respond to the animals’ stories first with love, not shame and guilt. Because we’ll only make the radical life-changes that will protect the earth for all animals, including us, if we’re motivated by love. Guilt-motivated change may work for the short term, but it can’t be sustained. Over the long haul, we only protect and save what we love.

Gayle Boss in woodsNathan: What animal of God’s earth most captivates your heart? Why?

Gayle: Of course you know that I’m going to say I’m smitten by every animal I see and learn about. And it’s true, I really am!

The “episode” of each animal’s story that most undoes me, though, comes when, faced with impending death, they desperately do everything in their power to protect their young. While researching and writing Wild Hope, I saw that episode occur over and over: The mother polar bear struggling to keep her cubs afloat in seas without ice floes, and failing; Laysan albatrosses watching their chicks sink into lethargy from plastic poisoning, and die; the pangolin mother curling around her baby when the poacher pulls her out of her den. As a mother, to recognize that my actions, our actions, inflict the worst suffering I can imagine on other mothers was almost more than I could bear.

Learning the stories of these animals swelled my love for them, and love wouldn’t let me look away from their suffering. It made me fiercer in my commitment to change parts of my life that contribute to their suffering. We only protect and save what we love.

Nathan: What role do you believe art can play in inspiring Christians to understand God’s love for the whole world (including our “nonhuman kin”), to act on that understanding, and to somehow work through the despair and grief we experience as we see our nonhuman kin suffering?

Gayle: I don’t believe we’ll ever “understand” God’s love for all created things. Understanding is a motion of the mind, and God’s love for all things is way beyond our minds. It can happen, though, that we’re grasped by God’s love for all created things. Somehow, that “beyond us” Love that created the universe finds an opening in the hard husk of our egos and “cuts us to the heart,” as It did those who heard Peter tell the Jesus-story at Pentecost. Once Love has got hold of our hearts, it changes how we see everything. And when we see differently, we behave differently. “If your eye is good, your whole body will be full of light,” Jesus says.

At their best, stories, visual art, dance, and music bypass the mental constructs we use to defend ourselves and our walled-off ways of living. True art is the dart Divine Love uses to cut to our hearts. Suddenly or slowly, it reveals a new way of perceiving a world we thought we knew. Think of how differently the night sky appears once we’ve been struck by Van Gogh’s “The Starry Night.” What was static is suddenly full of energy and motion and presence.

It’s important to say that art doesn’t always pierce our thick husks with what we find beautiful. Sometimes art seems ugly or threatening, troubling. Van Gogh’s neighbors did not think The Starry Night” was beautiful. They thought he was a crazy man making unpleasant, offensive paintings – that’s how new his way of perceiving was.

But for those of us who can allow even a crack in our armor, God can use art to peel the scales from our eyes and show us a universe pulsing with Presence, with creative energy unbounded. That vision becomes so compelling, we want to do everything we can to make ways for God’s always-creating energy to manifest in the visible world. “Working for change” isn’t a burden we bear but a dance we cannot help but do. As Paul says in the fifth chapter of Romans, “We rejoice in the hope of sharing in God’s glory.”

At the same time, we also suffer more deeply with the suffering. But as Paul goes on to say, “We rejoice in our sufferings,” because somehow suffering leads to a hope that “does not put us to shame, because the love of God has been poured into our hearts through the Holy Spirit.”

My limited experience tells me that in suffering we sink more deeply into the heart of God, into the Love that is at the core of the Universe—at our core—and know ourselves to be truly alive. Sunk in that Love, we also know that it is the truest thing in the universe—it’s the origin of the universe—and that Love cannot but have the final say. We carry on in the irrepressible hope that God is the one “who gives life to the dead and calls into being the things that are not.” (Romans 4:17)

That’s the Wild Hope at the center of the book Wild Hope: Stories for Lent from the Vanishing. I hope the stories reveal the pulsing presence of God in each creature and the drive of Love for that creature to survive. That’s a drive I want to join.